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1 Corinthians 9:11
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Evangelism: Section 1, Chapter 7 Further Insights on Page 2 of Page 1 "If anyone wishes to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever wishes to save his soul shall lose it; but whoever loses his soul for My sake shall find it. For what will a man be profited, if he gains the whole world, and forfeits his soul? Or what will a man give in exchange for his soul? For the Son of Man is going to come in the glory of His Father with His angels; and will then recompense every man according to his doing." (Matt 16:24-27). Jesus explains clearly that our soul is developed through surrender of our lives and will to His will. To pursue our own course according to our own will leads to ultimate destruction of our soul; that is, destroys the potential of what Jesus intended. Jesus said, "It is the Spirit who creates-life126; the flesh profits nothing" (John 6:63). In Matthew 16:24-27, Jesus is also telling us that if we will not compromise in our walk with him when man shuts the door in our face through natural means, that He will Himself make sure that our soul is developed as He intended. He will make the way (Prov 29:25; 1 Pet 2:23, 4:19). The Apostle John said, "Beloved, I pray that in all respects you may prosper and be in good health, just as your soul prospers." (3 John 2). As we allow Jesus to develop our talents and abilities according to His purpose and plans for our lives, which is our soul development, there will be a market for what we have and thus financially and materially we will prosper. (Deut 30:9-10). I believe this involves the maturity of our character as well. MAN’S HEART Man’s Heart is the essence of his soul, it is the part of man which decides how he will respond to what he has learned through his spirit, soul and body; through his mind; through gifts and manifestations of the Holy Spirit; through the promptings of his conscience; and through his emotions. It is the volitional part of man.116 Man’s Heart is the reality of man’s soul. It is man himself who listens to his spirit: conscience, gifts and manifestations of the Holy Spirit and God’s revelation through communion; which searches out its library: memory, knowledge and past experience in the mind; and to the information gained through the five senses of his body and then decides independently of this information gained through all these avenues what it will follow or do. The Bible defines the heart as the volition of man. The word in Hebrew for Heart is ble (lav) & bb;le (lavav).113 The word in Greek is kardiva (kardia).112 The will to choose best describes the heart and is described as taking place in the heart. The word for will or volition in Greek is qevlhma which means will, bent or inclination.127 In Hebrew the word is @/xr; (razone) meaning will, pleasure, hence wantonness.150The writer of Proverbs states, "The one who commits adultery with a woman is lacking heart; he who would destroy his soul does it." (Prov 6:32). The prophet Hosea states in the book of Hosea, "Harlotry, wine, and new wine take away the heart." (Hos 4:11). The implication here is that to have control over one’s lusts and emotions in line with the will of God is to have a strong will; or as the writer of Proverbs states it, to have heart, self-control. To surrender to one’s lusts and emotions or to have a weak will is to lack heart or will power. Jesus put it this way, "For out of the heart come evil thoughts, murders, adulteries, fornications, thefts, false witness, slanders. These are the things which defile the man; but to eat with unwashed hands does not defile the man." (Matt 15:19-20). Having evil thoughts or information in our minds does not make us evil. When in our hearts, we decide to act upon that information it then becomes sin. Acting upon the information does not have to be lived out physically to make it sin either. Jesus said in Matthew, "You have heard that it was said, ‘You shall not commit adultery’; but I say to you, that every one who looks on a woman to lust for her has committed adultery with her already in his heart." (Matt 5:27-28). This is why the writer of Proverbs tells us, "Watch over your heart with all diligence, For from it flow the springs of life." (Proverbs 4:23) There are four functions of man’s soul which are manifested through man’s heart because they are all centered in man’s volition: conscious reasoning, subconscious holdings, the soul-expression, and God-implanted giftedness. The conscious part of man’s being is where reasoning takes place, for it takes an act of the will to reason (Mk 2:6, 2:8; Lk 5:22). Our self-consciousness is the very evidence of the existence of our soul. The Greek word that best describes the conscious aspect of man’s constitution is nou'"109. Vine defines nous as ". . the seat of reflective consciousness, comprising the faculties of perception and understanding and those of feelings, judging, determining."128 Mark records in the Gospel of Mark that after Jesus forgave the sins of the paralytic, the scribes begin to argue among themselves as to how a man could have authority to forgive sins:"And immediately Jesus, aware in His spirit that they were reasoning152 that way within themselves, said to them, "Why are you reasoning about these things in your hearts?" (Mark 2:8) The word reasoning in the Greek is dialogivzontai (dialogizontai). It means "to reason, deliberate, ponder, consider."152 The words himself, herself, themselves is synonymous with the word soul.The subconscious part of man’s being is where basic presuppositions, decisions made, and talents are stored or implanted as a result of volitional decisions made through conscious reasoning and God implanted giftedness. It is also the root of soul-expression (1 Cor 14:25, Prov 27:19). The word t/yl;K] (kelayoth)129 in Hebrew in the Old Testament and nefroiv (nephroi)130 in Greek in the New Testament translated reins are the words used to describe the subconscious aspect of man’s constitution."I, Yehovah, search the heart, I test the reins, even to give to each man according to his ways, according to the results of his deeds." (Jer 17:10) ". . . and all the churches will know that I am He [Jesus] who searches the reins and hearts; and I will give to each one of you according to your deeds." (Rev 2:23) David Cairns in his book, The Image of God in Man, defines this word as meaning ". . . where motive, or that which is known to God but hidden to man."131/34 Lawrence J. Crabb in his book, Effective Biblical Counseling, defining what he calls the unconscious mind states that it is ". . . the reservoir of basic assumptions which people firmly and emotionally hold about how to meet their needs of significance and security."132/91 When God commanded Moses to build a tabernacle he told him he would implant in the heart of certain individuals abilities and skills required to do the work of art necessary: "And in the hearts of all who are wise of heart I have put wisdom, that they may make all that I have commanded you" (Exodus 31:6). Why is it that we can intellectually have an understanding of something in theory but cannot perfect it in physical practice where as someone else can? Because the ability to exercise our heart in that skill has not been given to us by God. If, however, God chooses, He can enlarge the capacity of our heart to be able to exercise skills we have not been able to do before. In a dream, in 1 Kings 3:5, God said to Solomon, "Ask what you wish me to give you." Solomon said to God in reply, "Give Your servant a hearing heart to judge Your people to discern between good and evil. For who is able to judge this great people of Yours?" (1 Kings 3:9) God states in reply, "Behold, I have given you a wise and discerning heart, so that there has been no one like you before you, nor shall one like you arise after you." (1 Kings 3:12) Later the writer of 1 Kings tells us, "Now Elohim gave Solomon wisdom and very great discernment and largeness of heart, like the sand that is on the seashore. And Solomon’s wisdom surpassed the wisdom of all the sons of the east and all the wisdom of Egypt." (1 Kings 4:29-30) When, in obedience to God, I finished my two year degree in Electronic Technology the Lord gave me three more talents of Evangelism, Overseeing, and Teaching, He expanded my heart, of which this textbook work is an expression. (Matt 25:14-30). David wrote in Psalm 119:32, "I will run the way of Your commands, for You shall enlarge my heart." Man’s Soul is his unique personality having its roots in his subconscious, manifested through heart volition. Every time we make a decision about anything we learn or experience in life, that decision is permanently planted into our subconscious and our will becomes bound to it. The end result is that whether we are conscious of it or not, it affects everything we do. Our decisions make us who we are. When we think of someone, we think of the things they say and their physical mannerisms. We think about the facial expressions they make when talking or reacting to something they see or hear. All these things are our unique soul expressing itself through the will through our body. Without realizing it, these things control our will and the expression of our soul through our body. This is what Paul was talking about in a negative sense in Romans 7:14-24, "For we know that the Law is spiritual; but I am of flesh, sold into bondage to sin. For that which I am doing, I do not understand; for I am not practicing what I would like to do, but I am doing the very thing I hate. But if I do the very thing I do not wish to do, I agree with the Law, confessing that it is good. So now, no longer am I the one doing it, but sin which indwells me. For I know that nothing good dwells in me, that is, in my flesh; for the wishing is present in me, but the doing of the good is not. For the good that I wish, I do not do; but I practice the very evil that I do not wish. But if I am doing the very thing I do not wish, I am no longer the one doing it, but sin which dwells in me. I find then the principle that evil is present in me, the one who wishes to do good. For I joyfully concur with the law of God in the inner man. But I see a different law in the members of my body, waging war against the law of my mind, and making me a prisoner of the law of sin which is in my members. Wretched man that I am! Who will set me free from the body of this death?" The human soul is like a sculpture. Every decision and choice we make is a chisel working away at our soul and forming, so to speak, a work of art. Unfortunately, once the chisel has done its work, if left to ourselves, the work cannot be undone. This is why Jesus said that with men salvation is not possible. It is also why Jesus said we must be born from above. Once the damage is done, the soul cannot be changed or repaired. Whatever decisions and choices we make become a permanent part of our souls and a permanent expression of our souls through our volition. This is what Paul is expressing in frustration in Romans Chapter 7. Jesus tells us it cannot be repaired, that the only solution is to be born from above, recreated inside and out. This is developed fully in Chapter 1of Section 3 titled, "Jesus’ Full Salvation For Man." MAN’S MIND Man’s Mind, an organ of the soul, is his computer by which he stores information gained through his five senses--the body, spirit, soul, conscience, heart, and emotions.110 The word used for mind and imagination in the Old Testament, rx,yE (yatzer).69, is a form of the word that Moses uses to express God’s forming man from the dust in Genesis 2:7."Then Yehovah Elohim formed169 Adam of dust from the ground, and breathed into his nostrils the breath of lives; and Adam became a living soul." "Then Yehovah saw that the wickedness of man was great on the earth, and that every intent133 of the imagination69 of his heart113 was only evil continually." (Genesis 6:5) "The mind69 stayed on You, You will keep in perfect peace; because he trusts in You." (Isaiah 26:3) The word rx,yE means imagination, thought; to form, frame.69 As we can see from these passages, the mind, heart and imagination are interrelated and all part of the soul of man.Outside of yatzer other words that are sometimes translated mind, and sometimes incorrectly translated, in English Bibles are the Hebrew words for heart113, spirit75 and even soul74. Aside from these Hebrew words there are phrases that are referring to the mind indirectly. For example in Genesis 37:11 Joseph has just told his brothers and his father, Jacob, his dreams of ruling over them. The New American Standard Bible (NASB) translates Jacob’s response as follows: "And his brothers were jealous of him, but his father kept the saying in mind." The literal translation of this highlighted phrase is: paid attention to the word. Another example is in Genesis 40:14. Joseph, in the Egyptian jail, has just interpreted the baker and cupbearer’s dreams. After telling the cupbearer that he is going to be released and restored to his post before Pharaoh, he says to him, in the NASB translation: "Only keep me in mind when it goes well with you, and please do me a kindness by mentioning me to Pharaoh, and get me out of this house." The literal translation of this highlighted phrase is: remember with yourself. As You can see, Moses does not have a word for mind but urges them to pay attention and remember with what? The soul (yourself) where the mind is. The words in the Greek for mind are dianoiva (dianoia)108 meaning the mind, thought, imagination, insight, comprehension; nohvma (noema)109 meaning mind, understanding, intellect, conception; and nou'" (noos)110 meaning mind, intellect, opinion, conception. These Greek words in order are in the following passages:"And you shall love the Lord your God with all your heart, and with all your soul, and with all your mind ( dianoiva)108, and with all Your strength." (Mark 12:30)"And the peace of God, which surpasses all comprehension, shall guard your hearts and your minds ( nohvma)109 in Christ Jesus." (Philippians 4:7)"For who has known the mind ( nou'")110 of the Lord, that he should instruct Him? But we have the mind of Christ." (1 Cor 2:16).According to Colossians 2:18 imaginations take place in the mind. According to Proverbs 2:2 wisdom135 is received in the mind, the library, but understanding of that wisdom takes place in the heart. "My son, if you will receive my words, and hide my commandments within you, so that you bow your ear to wisdom135, you shall extent your heart113 to understanding175." (Prov 2:1-2) MAN’S BODY Man’s Body is the means by which he has world-consciousness and is the means by which he relates to and communicates with the physical world through his five senses. Second, it is the means through which his soul carries out Jesus’ love and plan for his life outlined in the Bible and revealed through his spirit through union with the Holy Spirit.118 Third, it is the means by which he gives expression of his soul-life. This is the reason for the resurrection, because our bodies are the means through which we are able to give expression of our soul life. The lost are also resurrected, and the damnation of Hell is that they are no longer able to develop or give expression of their soul-life through the body. This is what is meant by the destruction of the soul: Destruction meaning no means to develop or express their inward soul forever; absolute permanent frustration of development and expression of the soul through the body: Hell. The Old Testament uses three words referring to the body: rc;B; (basar)78 meaning flesh; raev] (sh-air)176 meaning flesh, and hl;ben] (navelah)114 meaning corpse or carcase and always referring to a dead body. The Word flesh also refers to the soul of man’s bondage to his bodily appetites. Moses writes in Genesis 6:3, "And Yehovah said, My Spirit shall not always strive with man; in their erring he is flesh." Not only is man severed from God, but his soul also has sunk into bondage to the appetites and the desires of his body so that he is nothing but flesh. The New Testament uses three words for body: sw'ma (soma)79 which is the word Paul uses when referring to the three types of life man has in 1 Thessalonians 5:23 and is the primary word for body in the New Testament,"Now may the God of peace Himself sanctify you entirely; and may your spirit76 and soul77 and body79 be preserved complete, without blame at the coming of our Lord Jesus Christ." (1 Thess 5:23) The second word is savrx (sarx)115 meaning flesh which refers to the human body as well as the soul of man’s bondage to his bodily appetites and desires (John 3:6). Finally, third: ptw'ma (ptoma)116 which refers always to a dead body, carcase or corpse (Rev 11:9). Martin Luther said that the body’s ". . . work is but to carry out and apply that which the soul knows and the spirit believes."123/78MAN’S EMOTIONS Concerning man’s emotions, when I did my word studies on the constitution of man in the Old and New Testament they seemed to have no specific place in the constitution of man. In fact, my study seemed to indicate that they primarily spring from three different aspects of man’s inner being: heart, soul, and spirit. The primary words for emotions or compassion in the Old Testament are @ym;j}r (rachamin)141 meaning mercies or tender compassion (Lam 3:22);137 mj}r; (racham)142 meaning to love tenderly, to pity, to have compassion or mercy upon anyone (Ps 18:2);143 and lm'j; (chamal)144 meaning to have compassion, to pity, spare (Ex 2:6).The primary words for emotions or compassion in the New Testament are splagcnivzomai (splagknizomai)145 meaning to be moved with pity or compassion (Matt 9:36);139 ejleevw (eleeo)146 meaning to show mercy, kindness, compassion (Matt 18:33);140 metriopa'qevw (metriopatheo)147 to show gentleness, compassion (Heb 5:2); oijkteivrw (oikteiro)151 meaning to be gentle, compassionate (Rom 9:15); and sumpaqhv" (sumpathes)148 meaning to sympathise or be compassionate (1 Pet 3:8). Emotions of The Heart are being stirred to action (Ex 35:21), trembling (1 Sam 4:13, Deut 28:65), gladness or pleasantness (Judg 16:25), troubled (2 Sam 24:10), being enraged (2 Kin 6:11), sadness (Neh 2:2), joy (Prov 17:22), merriness (Ecc 7:3), and experiencing God’s love (Rom 5:5). Emotions of The Soul are pleasure (Heb 10:38), hate (Num 21:5), weeping (Ps 119:28), bitterness (Job 7:11, Is 38:15), happiness and peace (Lam 3:17), despair (Deut 28:65), grief (1 Sam 2:33), and scorn (Ezek 25:15). Emotions of The Spirit are sighing (Mk 8:12), being moved or troubled (Jn 11:33), rejoicing (Lk 1:47), anguish (Job 7:11), and anger (Ecc 7:9).Lawrance J. Crabb in his book, Effective Biblical Counseling, makes a distinction between emotions that come out of compassion and as a result of sin.132/104-105 Emotions that result from sin are depression, crippling guilt, resentment, frustration, and anxiety. Emotions that spring from a non-sinful reaction are anguish (Lk 22:44), constructive sorrow (2 Cor 7:8-10), anger (Matt 21:12-13), motivated discontent (Phil 1:12), and concern (Prov 6:6-11). Crabb states that, "In every instance, the wrong negative emotion can be traced to a wrong assumption about how personal needs can be met."132/105 Back to Page 1
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