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1 Corinthians 9:11
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Evangelism:
The Time
Is Now!
Section 3
Bibliography & Notes
Page 1 of
2
-
Davidson, Benjamin. The Analytical Hebrew and Chaldee Lexicon.
Grand Rapids: Zondervan Publishing House, 1850.
-
Mouton, Harold K. The Analytical Greek Lexicon Revised.
Grand Rapids: Zondervan Publishing House, 1978.
-
Wigram. The New Englishman’s Hebrew Concordance. Peabody:
Hendrickson Publishers; 1984 by Jay P. Green, Sr.
-
Wigram. The New Englishman’s Greek Concordance and Lexicon.
Peabody: Hendrickson Publishers; 1982 by Jay P. Green, Sr.
-
Young, Robert. Young's Analytical Concordance to the Bible.
Grand Rapids: Wm. B. Eerdmans Publishing Co., 1970.
-
Brenton, Sir Lancelot C.L. The Septuagint With Apocrypha: Greek and
English. Peabody: Hendrickson Publishers, 1851.
-
Stein Jess. The Random House College Dictionary. New York:
Random House, Inc.; 1975.
-
Biblia Hebraica Stuttgartensia : with Westminster Hebrew Morphology.—German
Bible Society : Morphology published by Westminster Seminary, Glenside, PA.,
c1925, morphology c1991.
-
The Apocrypha : King James Version .—Electronic Edition.—Oak
Harbor, WA : Logos Research Systems, Inc., 1995.
-
The Holy Bible : King James Version .—Electronic edition of the
1769 edition of the 1611 Authorized Version.—Oak Harbor, WA : Logos Research
Systems, Inc., 1995.
-
The Greek New Testament / Edited by Kurt Aland...et al.—Third
edition (Corrected)—Federal Republic of Germany : United Bible Societies,
1983.
-
The New American Standard Bible .—La Habra, CA : The Lockman
Foundation, 1986.
-
The Holy Bible : New International Version / International Bible
Societies.—Grand Rapids : Zondervan, 1984.
-
The Revised Standard Version / Division of Christian Education of
the National Council of Churches of Christ in the United States of America.—Electronic
edition.—Oak Harbor, WA : Logos Research Systems, Inc., 1971.
-
Septuaginta : With morphology / edidit Alfred Rahlfs; Morphology
by The Center for Computer Analysis of Texts, University of Pennsylvania,
Philadelphia, PA.—Stuttgart : Deutsche Bibelgesellschaft Stuttgart, 1979.
-
Augustine of Hippo. The confessions of Saint Augustine / by
Augustine of Hippo; Translated by Edward B. Pusey.—Electronic edition.—Oak
Harbor, WA : Logos Research Systems, 1996.
-
Achtemeier, Paul J. Harper’s Bible dictionary / general
editor, Paul J. Achtemeier; associate editors, Roger S. Boraas ... et al.
with the Society of Biblical Literature.—1st ed.—San Francisco : Harper
& Row, 1985.
-
Douglas, J.D. New Bible Dictionary / J.D. Douglas,
organizing editor.—Second edition.—Wheaton, IL : Tyndale House
Publishers, 1982.
-
Swanson, James. New Nave’s / by James Swanson.—Revised
and expanded; electronic edition.—Oak Harbor, WA : Logos Research Systems,
1994.
-
Torrey, R.A. The New Topical Textbook : A scriptural text
book for the use of ministers, teachers, and all Christian workers / R.A.
Torrey.—New Revised and enlarged.—New York : Fleming H. Revell Co.,
1897.
-
The Bible knowledge commentary : an exposition of the scriptures /
by Dallas Seminary faculty ; editors, John F. Walvoord, Roy B. Zuck.—Wheaton,
IL : Victor Books, c1983-1985.
-
Harper’s Bible commentary / general editor, James L. Mays ;
associate editors, Joseph Blenkinsopp ... et al. with the Society of Biblical
Literature.—San Francisco : Harper & Row, 1988.
-
Henry, Matthew. Matthew Henry’s commentary : on the whole
Bible / Matthew Henry.—Complete and unabridged in one volume.—Peabody,
MA : Hendrickson Publishers, 1991.
-
Comfort, Philip W. The complete guide to Bible versions / by
Philip W. Comfort.—Wheaton, IL : Tyndale House Publishers, 1991.
-
Theological dictionary of the New Testament / edited by Gerhard
Kittle and Gerhard Friedrich; translated by Geoffrey W. Bromiley; abridged in
one volume by Geoffrey W Bromiley.—Grand Rapids : William B. Eerdmans, 1985.
-
Vine, W. E., 1873-1949. Vine’s Expository dictionary of Old and
New Testament words : W.E. Vine ; Old Testament edited by F.F Bruce.—Old
Tappan, N.J. : F. H. Revell Co., 1981.
-
Strong, James. The Exhaustive Concordance of the Bible :
Showing every word of the test of the common English version of the
canonical books, and every occurence of each word in regular order.—Ontario
: Woodside Bible Fellowship.
-
Arndt, William, 1880-1957. A Greek-english Lexicon of the New
Testament and Other Early Christian Literature: a translation
and adaption of the fourth revised and augmented edition of Walter Bauer’s
Griechisch-deutsches Worterbuch zu den Schrift en des Neuen Testaments und
der ubrigen urchristlichen Literatur / by William F. Arndt and F. Wilbur
Gingrich.—2nd ed., rev. and augmented.—Chicago : University of Chicago
Press, 1979.
-
A lexicon : Abridged from Liddell and Scott’s Greek-English
lexicon.—Oxford : Oxford University Press.
-
Greek-English lexicon of the New Testament : based on semantic
domains / Johannes P. Louw and Eugene A. Nida, editors ; Rondal B. Smith,
part-time editor ; Karen A. Munson, associate editor.—2nd edition.—New
York : United Bible societies, 1989.
-
Pierce, Larry. Tense Voice Mood.—Ontario : Woodside Bible
Fellowship.
-
The New Bible Dictionary . Edited by J.D. Douglas. Grand Rapids:
Wm. B. Eerdmans Publishing Co., 1962.
-
Gower, Ralph. The New Manners and Customs of Bible Times.
Chicago: Moody Bible Institute, 1987.
-
McDowell, Josh. Evidence That Demands a Verdict. Vol 1. San
Bernardino: Heres Life Pub., 1979.
-
McDowell, Josh. Evidence That Demands A Verdict, Vol. 2. San
Bernardino: Here’s Life Publishers, 1981.
-
Green, Jay P. Sr., ed. The Interlinear Bible. Grand Rapids:
Baker Book House, 1979.
-
Enhanced Strong’s Lexicon . Copyright 1995 Logos Research
Systems, Inc.
-
George E. Wright, Floyd V. Filson, William F. Albright. The
Westminister Historical Atlas to the Bible. Philadelphia: The
Westminster Press, Copyright 1956 by W. L. Jenkins.
-
Rambsel, Yacov A. Yeshua - The Hebrew Factor. San Antonio:
Messianic Ministries, Inc., 1996.
-
Ben-Yehuda, Ehud & Ben-Yehuda, Dora. Ben Yehuda's Pocket
English-Hebrew Hebrew-English dictionary. New York, N.Y.: Pocket
Books New York, © 1964 by Ehud Ben-Yehuda and Dora Ben-Yehuda.
-
. rx,yE 1) to
form, frame, imagination, mind. 2) conception, thought, purpose, intent.
noun: masculine singular, 3336; from rx'y:,
3335. Gen 6:5, Isaiah 26:3. 1/339, 5/367/2, 31/CD, 37/CD, 42/CD.
-
. !d;a; 1) man,
mankind, human being irrespective of sex. !d;a;
ynEB] sons of
man; !d;a; @B,
son of man, weak and mortal man; ar,P,
!d;a; wild ass of a man, a wild man, Gen 16:12;
in the construct without change of vowels !d;a;
l['y"liB] a
man of worthlessness, Prov 6:12. 2) a man, not a woman, i. q. vyai,
Eccl 7:28. 3) personal name of the first man Adam, 1 Chron 1:1; a city
in the Jordan Valley. Noun: masculine singular, 120; from !dea;,
119. Gen 1:26. 1/7, 5/633/1, 31/CD, 37/CD, 42/CD.
-
. hm;v;nÒ breath,
spirit. noun fem. sing. of mv'n:
to breath, pant, 5395. Gen 2:7. 1/567, 566; 31/CD, 37/CD, 42/CD.
-
. !yYIj'
lives. noun masc. pl.,
2416d; from yy'j;,
2416c, of yj',
2416. Gen 2:7. 1/256, 31/CD, 37/CD, 42/CD.
-
. hY:j'
life, living creature. fem.
sing of masc, 2416b; yj',
2416. Gen 2:7. 1/256, 31/CD, 37/CD, 42/CD.
-
. vp,n< soul,
soul-life, self-consciousness. Noun: feminine singular, 5315; from vp'n:
to take a breath, refresh oneself, 5314. Gen 2:7. 1/558, 5/917/2,
31/CD, 37/CD, 42/CD.
-
. j'Wr Ruach,
Spirit of God, breath, spirit, wind. Chald com dec; Noun, feminine &
masculine singular, 7308; from j'Wr,
7306. Gen 1:2. 1/678; 5/924/2, 3; 31/CD, 37/CD, 42/CD.
-
. pneu'ma 1) spirit,
spiritual being such as the Holy Spirit or man’s spirit capable of
knowing, desiring, deciding and acting. 2) wind, breath of nostrils or
mouth. 3) a spirit as in angel or demons who can possess a human being.
4) The spiritual nature of Jesus which is higher than the highest angels and
equal to God, the divine nature of Christ. 5) God’s Spirit, for God is
spirit, John 4:23-24. 6) The Holy Spirit, the third Person of the Trinity.
Noun: neuter singular nominative, 4151; from pnevw to breathe, to blow,
4154. 1 Thess 5:23. 2/331, 5/923/5, 28/CD, 31/CD, 37/CD.
-
. yuchv Soul
, Hebrew vp,n<,
the heart, mind and emotions of man. Man’s Soul is the means by which
he has self-consciousness, relationship with self. Second, it is the
medium between the spirit and the body. Third, it is what man becomes and
manifests through his physical body in personality, vocation, and lifestyle as
a result of, one, heart response to what he has learned through his mind body,
conscience, and emotions; two, through what he has received from God through
his spirit; and three, as a result of those abilities and talents God has
chosen to give him individually. Man’s Mind an organ of the soul, is
his computer by which he stores information gained through his five
senses--the body, spirit, soul, conscience, heart, and emotions. Man’s
Heart , kardiva
— 2588, the essence of his soul, is the part of man which decides how he
will respond to what he has learned through his spirit, soul and body; through
his mind; through gifts and manifestations of the Holy Spirit; through the
promptings of his conscience; and through his emotions. It is the volitional
part of man. That which animates the body in both men and animals. Noun:
feminine, 5590; from yuvcw,
5594. 2/443, 5/918/4, 28/CD, 31/CD, 28/CD, 31/CD, 37/CD.
-
. rc;B; 1) flesh.
2) rc;B;AlK; all
flesh meaning all physically living creatures of both man and animal. 3) flesh
of blood relations, Gen 2:23. 4) flesh, meaning in bondage to the bodly
appetites and desires, Gen 6:3. 5) flesh, meaning depending on the
strength of men rather than God, Jer 17:5. 6) body of both man and
animals. Noun: masculine singular, 1320; from rc'B;
to anounce, declare, 1319. 1/123, 31/CD, 37/CD, 42/CD, 52/138.
-
. sw'ma 1) a
living or dead physical body of both man and animals. 2) the bodies
of planets and stars, heavenly bodies. 3) body of men; spiritual
body, 1 Cor 15; soulish body, 1 Cor 15; mystically the body
of Christ, Eph 5. 4) Of the body that casts a shadw, in contract to the
skiva the thing
itself, the reality, Col 2:17. Noun: neuter singular nominative, 4983; from swvzw
to save, 4982. 1 Thess 5:23. 2/395, 5/102/15, 28/CD, 31/CD, 37/CD.
-
. zwhv 1) spiritual
life of deliverance from spiritual death, qavnato",
2288, the penalty of sin, John 6:51. 2) life, living existence, Luke
16:25, Acts 17:25. 3) the final life of the redeemed, Matthew 25:46. 4)
life, source of spiritual life, Jesus, John 5:39, 11:25, Col 3:4. Noun:
feminine singular nominative, 2222; from zavw
to live, breathe, be among the living, 2198. 2/181, 28/CD, 31/CD,
37/CD.
-
See reference 49.
-
. bivo", ou, oJ
1) Biological-physical-life. 2) the means of sustaining
biological-physical life. 3) the present state of existence, thus also livelihood,
possessions, sustenance, maintenance, substance, goods. Noun: masculine
singular nominative, 979. 2/70, 4/122, 28/CD, 31/CD, 37/CD.
-
. Wnmel]x', our
image, likeness, 1st per. pl., Gen 1:26, !l,x,,
!l'x;. 1/645.
-
. WnteWmd]Ki,
to be like, similar, literally: according to our likeness, 1st
per. pl., Gen 1:26, hm;D],
hm;D;. 1/371, 152.
-
. rk;z:
male, Gen 1:27, rk'z:.
1/238.
-
. hb;qen] female,
Gen 1:27, bq'n:, to
bore, bore through, pierce. 1/560.
-
Nee, Watchman. The Latent Power of the Soul. New York:
Christian Fellowship Publishers, Inc., 1972.
-
. pneumatikov" that
which pertains to the spirit; motivated and controlled through the spirit.
Adjective, 4152; pneu'ma,
4151. 1 Cor 15:44. 2/331, 5/688/5, 28/CD, 31/CD, 37/CD.
-
. yucikov" pertaining
to the soul; motivated and controlled through the soul. Adjective, 5591;
from yuchv, 5590. 1
Cor 2:14. 2/443, 28/CD, 31/CD, 37/CD.
-
. sarkikov" of
the flesh, pertaining to the body, under the control of the flesh, motivated
and controlled through the appetites and desires of the flesh. Adjective,
4559; from savrx,
4561. 2/363-364, 5/357/1, 28/CD, 31/CD, 37/CD.
-
. anakrivnw to
discern, judge. (compound word: ajnav
meaning: Through the midst, between &
krivnw meaning: to separate, to make a distinction
between. 2/19, 241). 1 Cor 2:15. 2/23 .
-
. hV;ai, woman,
female. Gen 2:22. vn"a; .
1/49, 36-37.
-
Leviticus 20; Matthew 15:18-20; 1 Cor 6:9-10, Matthew 5:17-20, Hebrews
13:4.
-
. Wvv;Bot]yI
to be ashamed, disappointed, confused, perplexed. Hithpal. fut. 3 pers.
pl. masc. Gen 2:25. v/B.
1/361, 71.
-
Kruse, Dale P. Evangelism: The Time Is Now! (Basic Textbook
on Evangelism interrelating the Concervative Evangelical Charismatic
concepts of Biblical Evangelism). Tulsa, OK: Layman Evangelism Ministry Book
Series, © 2000 by Dale P. Kruse.
-
. @/dy: to
strive. Gen 6:3. of @WD.
1/47, 147-148.
-
Penn-Lewis. Soul & Spirit. Fort Washington: Christian
Literature Crusade, 1992.
-
John 14:6, 6:27
-
. @d,[e
delight, pleasure, Gen 2:15, @d'[;,
to be soft, loax, pliant. Hithp. to live luxuriously, Neh 9:25,
1/588.
-
. Hd;b][;l]
to work, labour, tillage, agriculture. Gen 2:15. Hd;bo[]:.
1/583.
-
.hw:hoyÒ
Yehovah, German pronunciation Jehovah. This is the proper
eternal forever name of the one and only true God given to Moses by God on Mt.
Siani, Exodus 3:14, meaning I Am that I Am, the existing One, 3068;
from hy:h;
to be, exist, 1961. God says of this name of His in Exodus 3:15 "This
is My name forever, and this is My memorial-name to all generations." In early
Jewish history, Jewish Myth decided saying God’s name was too sacred, Titus
1:13-14. Therefore when reading the Hebrew text they would substitute
hw:hoyÒ
Yehovah with yn:doa}
Adonai meaning my-Lord, 136. As a result, later when Masoretic
scholars began to supply vowel points to the consonantal text of Biblical
books, they applied the vowels of yn:doa}
Adonai to the consonants of
hw:hoyÒ resulting in the pronunciation of
Yehovah, thus why this translator chooses to translate it Yehovah
based on the Masoretic text so as not to lose the meaning of the text to the
English reader, and to distinguish it from Adonai meaning Lord
and Elohim meaning God. The Hebrew grammarian Page H. Kelley
explains regarding this "If there had been no need to avoid pronouncing
hwhy, it
would most likely have been pointed hw<h]y"
and thus read as Yăhvěh. The curious attempt to transliterate the
hybrid form hw:hoyÒ
as ‘Yehovah’ (or "Jehovah," since "y" was missing in the German language) was
not made until the time of the Protestant Reformation." Many times in the
Hebrew text the divine names hwIhyÒ
yn:doa} appear together meaning Adonai-Yehovah,
136a, Gen 15:2. Since in the Masoretic text it would be awkward to pronounce
them together as Adonai-Adonai, Masoretic scholars chose to point
hwhy
Yehovah with the vowels of !yhiloa>
Elohim, 430. This results in the form
hwIhoy>
Yehovah, later simplified to hw:hyÒ
meant to be pronounced as Elohim. This is why translators in the modern
english versions translate, incorrectly and thus lose the meaning of the text,
Yehovah as LORD when in the Adonai form and as GOD
when in the Elohim form, and why they translate
hwIhyÒ yn:doa}
Adonai Yehovah as Lord GOD. In the Greek Septuagint and
in the N.T. Yehovah is expressed:
Ejgwv Eijmi Ego Eimee meaning I
Am, 1473a, to signify God’s name Yehovah since
egwv by itself
means I-am. Jesus often used this expression referring to Himself as
Yehovah: John 8:24, 8:58, 13:19. From
Ejgwv I, 1473, &
Eijmiv to
be, to exist, 1510. 1/171, 2/114, 118; 42/CD; 26/CD; 28/CD; 31/CD; 37/CD;
254/32.
-
. !yhiloa> Elohim
the singular plural universal term for God in Genesis meaning: He who
is to be worshipped and adored; gods; judge; great; mighty; angels. Though
in plural form, Elohim, like in Genesis 1:1, is treated as a singular noun,
followed by a singular verb ar;B;
which in Genesis 1:1 is the first indication of the Trinity God of the Bible:
Three-in-One. It refers to the supreme deity, and in English versions of the
Bible is rendered ‘God’. Like its English equivalent, it is, grammatically
considered, a common noun, and conveys the notion of all that belongs to the
concept of deity, in contrast with man (Num 23:19) and other created beings.
It is appropriate to cosmic and world-wide relationships, Genesis 1:1, because
there is only one supreme and true God, and he is a Person; it approaches the
character of a proper noun, while not losing its abstract and conceptual
quality. Noun: masculine singular plural, 430; plural of H'wloa>,
433. 1/28, 26; 32/CD; 5/412/4; 31/CD, 37/CD, 42/CD.
-
. ajkatavluto"
indestructible, incapable of dissolution, indissoluble; hence enduring,
everlasting. Adjective: masculine singular nominative, 179; from a
denotes privation, 1, & a derivative of kataluvw
to dissolve, destroy, 2647. 2/12, 26/CD, 28/CD, 31/CD, 37/CD.
-
Nee, Watchman. The Spiritual Man. Volume 1. New York:
Christian Fellowship Publishers, Inc, 1968.
-
. ktivsi", ew", hJ
1) properly: a framing, founding. 2) in N.T. creation, the act of
creating, Rom 1:20. 3) creation, the material universe, Mark 10:6,
13:19, Heb 9:11, 2 Peter 3:4. 4) a created thing, a creature, Rom 1:25,
8:39, Col 1:15, Hebrews 4:13. 5) the human creation, Mark 16:15,
Romans 8:19, 20, 21, 22, Colossians 1:23. 6) a spiritual creation,
2 Cor 5:17, Galatians 6:15. 7) an institution, ordinance, 1 Peter 2:13.
Noun: feminine singular nominative, 2937; from ktivzw
to create, 2936. 2/242, 26/CD, 28/CD, 31/CD, 37/CD.
-
. ejpiqumevw 1) irregular
or violent desire, cupidity, lust. 2) to turn upon a thing. 3) to
have a desire for, long for, to desire. Verb: 1 person singular, 1937;
from ejpiv upon,
over, of authority, 1909, & qumov"
to rush, strong passion & emotion, 2372. 2/156, 26/CD, 28/CD,
31/CD, 37/CD.
-
. proorivzw 1) to
predetermine, ordain-beforehand. 2) to foreordain, appoint beforehand.
Verb: Masculine singular Nominative, 4309; from prov
before, 4253, & ojrivzw
determine, 3724. Eph 1:5. 2/345, 5/722/17, 28/CD, 31/CD, 37/CD.
-
Martin, Walter R. The Kingdom of the Cults. Minneapolis:
Bethany Fellowship, Inc., Publishers, 1965.
-
McDonald, H. D. Jesus Human and Divine. Grand Rapids: Baker
Book House, 1968.
-
Vine, W. E. An Expository dictionary of New Testament Words.
Old Tappan: Fleming H. Revell Co., 1940.
-
Brown, Driver and Briggs. Hebrew Lexicon of the Old Testament,
426a Item 2.
-
John 6:38; 7:28, 33; 8:23; 8:42
-
Bruce, F. F. "Archaeological Confirmation of the New Testament,"
Revelation and the Bible. Grand Rapids; Baker Book House,
1969.
-
See my book, What the Bible Teaches About God, Man & the
Universe. Tulsa: Dale P. Kruse, 1991.
-
Karl Scheffrahn and Henry Kreyssler. Jesus of Nazareth: Who Did He
Claim to Be? Dallas: Pat Booth, 1968.
-
Barnes, Albert. Notes On the New Testament, "Matthew
and Mark". Grand Rapids: Baker Book House, 1949.
-
Morison, Frank. Who Moved the Stone? London: Faber and Faber
Ltd., 1958.
-
Felder, Hilarin. Christ and the Critics. Translated by John
L. Stoddard. London: Burns Oates and Washburn Ltd., 1924.
-
Lewis, C.S. Mere Christianity. New York: The Macmillan
Company, 1952.
-
. proskunevw 1) to
worship, admire, do homage to God, men or demons, idol worship; Matthew
4:10, John 4:20-21, Hebrews 1:6. 2) to do reverence or homage by kissing
the hand; in N.T. to do reverence or homage by prostration; Matthew
2:2, 8, 11; 20:20; Luke 4:7; 24:52. 3) to bow one’s self in adoration,
Hebrews 11:21. Verb: 1 person singular, 4352; from prov"
in relation to, in respect to, with reference to, 4314, & a
probable derivative of kunevw
meaning: to kiss; Enhanced Strongs: kuvwn
to kiss, like a dog licking his master’s hand, 2965. 2/350, 28/CD,
31/CD, 37/CD.
Continued
on page 2
Section
3 Chapters
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