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Evangelism:
The Time Is Now!

Section 3

Bibliography & Notes

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  1. Leviticus 10:6, 21:10.

  2. Leviticus 24:10-16.

  3. Schaff, Philip, ed. The Creeds of Christendom. 6th ed., 3 vols. New York: Harper, 1931; Grand Rapids: Baker, 1990 reprint.

  4. Moody, Dale. The Word of Truth. Eerdmans, 1981.

  5. Romans 14:17.

  6. See my book titled, Heaven and Hell: An Absolute Reality. In this book I describe what those who have visited heaven experienced in their visit of heaven. It also describes people's experience of hell, the complete absolute opposite of heaven.

  7. Romans 6:3, Colossians 3:1-3, Acts 13:38-39, 1 John 5:11-12, Ephesians 2:8-9, Revelation 3:20, Hebrews 13:5.

  8. Romans 6, Colossians 1:27.

  9. Leviticus 3:1.

  10. Leviticus 3:2.

  11. Isaiah 64:6-7.

  12. See reference 75.

  13. Romans 7:19.

  14. Romans 7:24.

  15. Galatians 3:10.

  16. James 2:10.

  17. Romans 10:9-10, 4:25.

  18. Hebrews 10:12, 14.

  19. Colossians 3:3.

  20. 2 Thessalonians 1:9.

  21. .zwopoievw to create or make alive, John 6:63. Verb, 2227; from zw'on alive, 2226, and poievw to create or make alive, 4160. zw'on, 2226, & poievw, 4160. 2/182, 183, 332; 5/790/2; 28/CD, 31/CD, 37/CD.

  22. .gennavw to receive birth, to be born, produced. Verb, 1080; from givnomai to be created, come into existence, 1096. 2/78-79, 5/82/4, 28/CD, 31/CD, 37/CD.

  23. .a[nwqen from above, from a higher place, John 3:3, 3:31. Adverb, 509; from a[nw up, upwards, above, on high, 507. 2/34, 26/CD, 28/CD, 31/CD, 37/CD.

  24. .r/BGI lae El Gibbor meaning: Mighty-El, Mighty-God. A name of God, 410a; compound name: lae meaning El, Strong, God the mighty one, 410, & r/BGI meaning almighty, strong, valiant, 1368. Isaiah 9:6 (9:5). 1/12, 130; 5/411/2, 661/2; 31/CD; 37/CD; 42/CD.

  25. .lae El the shorted single form of !yhiloa>, meaning: God, the one true God: Yehovah, 3068; God the mighty one, strong; mighty men, men of rank, mighty heroes; angels; god, false god, demons, imaginations; mighty things in nature; strength, power. This word has cognate forms in other Semitic tongues, and is the general term for God in the widest sense, true or false, or even an image treated as a god as in Gen 35:2, "Put away the foreign Eloahs which are among you". Because of this general character it is frequently associated with a defining adjective or predicate. For example, in Deut 5:9 we read, "I Yehovah your-Elohim am a jealous El," or in Genesis 31:13, "the El of Bethel". Noun: masculine, 410; shortened from lyIa', 352. Gen 35:1. 1/12, 5/411/2, 32/CD; 31/CD, 37/CD, 42/CD.

  26. Book: Lockyer, Herbert. All the Messianic Prophecies of the Bible. Grand Rapids: Zondervan Publishing House, 1973.

  27. .rp;[; dust, earth, mould, clay, powder, ashes, ground, mortar, rubbish, debris, ore. Noun: masculine singular, 6083; from rp'[; grey or to pulverize, 6080. Genesis 2:7. 1/609, 5/276/2, 31/CD, 37/CD, 42/CD.

  28. .hm;d;a}h; the ground, soil, land. noun fem. Gen 2:7. hm;d;a', !d'a;. 1/157, 7.

  29. .jp'n: Qal: to breathe, blow; followed by b blow into it; followed by Al[': tj'p'l; vae wyl;k; to blow fire upon it — ore, for melting, so fig. and I will blow upon you with (b) the fire of my wrath. Pual: to be blown; a fire not blown by any human breath. Hiphil: to cause to breathe out; Hv;p]n" 'n she has breathed out her life of a mother; h;yl,[;B] vp,n< yTijP;ji the life of its (the land's) owners I have caused them to breathe out; /t/a !T,j]P'hiwÒ and you have sniffed at it in contempt. Absolute: j'Wpn: rysi a blown, as in a well-heated, boiling, pot. Verb: masculine singular, 5301. 1/556, 5/114/1, 31/CD, 37/CD, 42/CD.

  30. .wyP;a nose, nostrils. 3 per. sing masc. Gen 2:7. #a', #n"a; to breathe through the nose, snort; hence to be angry. 1/40, 36; 4/144; 5/700/1.

  31. .zwopoievw to create or make alive. Verb, 2227; from zw'on alive, 2226, and poievw to create or make alive, 4160. zw'on, 2226, & poievw, 4160. 2/182, 183, 332; 5/790/2; 28/CD, 31/CD, 37/CD.

  32. .kopiavw 1) to be wearied or spent with labor, faint from weariness, Matthew 11:28, John 4:6. 2) to labor hard, to toil, Luke 5:5, John 4:38. Verb, 2872; from a derivative of kovpo" intense labor, 2873. 2/237, 28/CD, 31/CD, 37/CD.

  33. .kopiavw 1) to be wearied or spent with labor, faint from weariness, Matthew 11:28, John 4:6. 2) to labor hard, to toil, Luke 5:5, John 4:38. Verb, 2872; from a derivative of kovpo" intense labor, 2873. 2/237, 28/CD, 31/CD, 37/CD.

  34. See reference 124.

  35. .mammwna'" or mamwna'", a', oJ Aramaic: an:/mm; riches, wealth, Luke 16:9, 11. 2) personified, like the Greek IIlou'to", Mammon, Matt 6:24, Luke 16:13. Noun: masculine singular nominative, 3126. 2/257, 4/539, 5/633, 26/CD, 28/CD31/CD, 37/CD.

  36. .perivlupo" 1) exceedingly sorrowful, very sad, greatly grieved. 2) overcome with sorrow that leads to death. Adjective: masculine singular nominative, 4036; from periv about, concerning, 4012, &, livqo" sorrow, pain, 3077. 2/320, 28/CD, 31/CD, 37/CD.2/320, 4/704, 5/917/4.

  37. MacNutt, Francis. Healing. Altamonte Springs: Creation House, © 1988 by Francis MacNutt.

  38. .kenovw, w' 1) to empty, evacuate. 2) eJauto;n ejkevnwsen to divest one's self of one's prerogatives, abase one's self, Phil 2:7. 3) to deprive a thing of its proper functions, Rom 4:14. 4) to show to be without foundation, falsify, 1 Cor 9:15. Verb: 1 person singular, 2758; from kenov" empty, vain, 2756. 2/228, 26/CD, 28/CD, 31/CD, 37/CD.

  39. .oJmoiwvmati likeness, resemblance, similitude; that which is conformed or assimilated; form, shape, figure. dat. sing. Phil 2:7. oJmoivwma, o{moio" like, similar, resembling. 2/288.

  40. .schvmati appearance, guise; form; fashion, external show. dat. sing. Phil 2:8. sch'ma. 2/394.

  41. .uJphvkoo" obedient, submissive; giving ear. adj. (uJpov under, ; by; by the agency of, at the hands of; under subjection to & ajkouvw to heed, obey; to hear; to hearken, listen to. 2/417, 13). Phil 2:8. uJpakouvw to obey; to give ear, hearken, to listen; in N.T. to render submissive acceptance. 2/414, 4/886.

  42. .r/BGI lae El Gibbor meaning: Mighty-El, Mighty-God. A name of God, 410a; compound name: lae meaning El, Strong, God the mighty one, 410, & r/BGI meaning mighty, strong, valiant, 1368. Isaiah 9:6 (9:5). 1/12, 130; 5/411/2, 661/2; 31/CD; 37/CD; 42/CD.

  43. .ejqauvmazon to wonder, befilled with wonder, admiration, or astonishment. 3 per. pl. imperf. act. Mark 5:20. qaumavzw, jqau'ma wonder, admiration, astonishment. 2/115, 191.

  44. .ejkqambei'sqai to be amazed, utterly astonished, awe-struck. Pres infin. (ejk of, from, out of & qavmbo" astonishment, amazement, awe. 2/121, 190). Mark 14:33. ejkqambevomai, e[kqambo" amazed, awe-struck. 2/124, 4/253.

  45. .gennavw to receive birth, to be born, produced. Verb, 1080; from givnomai to be created, come into existence, 1096. 2/78-79, 5/82/4, 28/CD, 31/CD, 37/CD.

  46. .a[nwqen from above, from a higher place, John 3:3, 3:31. Adverb, 509; from a[nw up, upwards, above, on high, 507. 2/34, 26/CD, 28/CD, 31/CD, 37/CD.

  47. See reference 75.

  48. Romans 6, Colossians 1:27

  49. .ktivzw 1) properly: to reduce from a state of disorder and wildness. 2) in N.T. to call into being, to create. 3) to call into individual existence, to frame. 4) to create spiritually, to invest with a spiritual frame. Verb: 1 person singular, 2936. 2/242, 26/CD, 28/CD, 31/CD, 37/CD.

  50. .ejpiqumiva, as, hJ 1) irregular or violent desire, cupidity, lust. compound word ejpiv upon, over, of authority, 1909, & qumov" to rush, strong passion & emotion, 2372. 2) earnest desire. 3) specially impure desire, lust. 4) metaphorically: the object of desire, what enkindles desire. Noun: feminine singular nominative, 1939; from ejpiqumevw to desire, long for, 1937. 2/156, 26/CD, 28/CD, 31/CD, 37/CD.

  51. Romans 14:17.

  52. .ajpauvgasma a reflected brightness in that Jesus perfectly reflects the Majesty of God without error or blemish, thus, radiance. Noun: neuter, singular, nominative, 541; from ajpov, 575, from, away from; hence, it variously signifies departure; distance of time or place & aujgavzw, 826, to be bright, shine forth, give light. intrans. Heb 1:3. 2/36, 40, 59; 4/68; 5/; 28/CD, 31/CD, 37/CD.

  53. .paidagwgov" a pedagogue, child tender, child conductor, attendant (slave), custodian, guide; a person, usually a slave or freedman, to whom the care of the boys of a family was committed, whose duty it was to attend them at their play, lead them to and from the public school, and exercise a constant supervision over their conduct and safety. Among the Greeks and the Romans the name was applied to trustworthy slaves who were charged with the duty of supervising the life and morals of boys belonging to the better class. The boys were not allowed so much as to step out of the house without them before arriving at the age of manhood. Noun: masculine, singular, nominative, 3807; from pai'" attendant, servant, 3816, and a reduplicated form of a[gw to lead, 71. Gal 3:24. 2/298, 5/343, 28/CD, 31/CD, 33/86, 37/CD.

  54. .eijkwvn 1) exact-image, likeness, Colossians 1:15. 2) a material image, likeness, effigy, Matthew 22:20; Mark 12:16. Noun: feminine, singular, nominative, 1504; from ei[kw, 1503. 2/117, 5/509/8, 28/CD, 31/CD, 37/CD.

  55. See reference 144.

  56. .carakthvr exact-image, an impress, the exact expression (the image) of any person or thing, marked likeness, precise reproduction in every respect; an instrument used for engraving carving; the mark stamped upon an instrument. Noun: masculine, singular, nominative, 5481; from the same as cavrax, 5482. Heb 1:3. 2/433-434, 4/913, 28/CD, 31/CD, 37/CD.

  57. .uJpovstasi" 1) essence, substance, the real nature of a thing; Hebrews 1:3 used of Christ stating that He is of the very essence of God meaning of the real nature of that to which reference is made in contrast to the outward manifestation, it refers to the fact of the Divine essence of God existent and expressed in the revelation of His Son. While the American version of the Bible translates this person this english translation was not given to it until the 4th century A.D. Most earlier English versions used the word substance. In Hebrews 11:1 it has the meaning of confidence, assurance meaning to give substance to. 2) a standing under; a taking of a thing upon one's self. 3) an assumed position, an assumption of a specific character, 2 Cor 11:17. 3) an engagement undertaken with regard to the conduct either of others, a vouching, 2 Cor 9:4, or of one's self a pledged profession, Heb 3:14. 4) the foundation of hope, confidence, assurance, an inner assurance, mental knowing of a truth or fact, the gift of faith and knowledge manifested (1 Cor 12:8-9), Hebrews 11:1. Noun: feminine singular nominative, 5287; from uJpov under, 5259, & i{sthmi to make to stand, set, place; to fix, appoint; to establish, confirm, 2476. 2/419, 28/CD, 31/CD, 37/CD.

  58. .al,P, Something Wonderful, a miracle; anything wonderful or singular; hard to be understood, God’s dealings with His people; the testimonies of the Law. Noun: masculine singular, 6382. Isaiah 9:6 (9:5). 1/625, 5/1067/3, 31/CD, 37/CD, 42/CD.

  59. .$[ewyO Counselor. Verb: qal participle, active masculine singular, 3289a; $['y:, 3289. Isaiah 9:6 (9:5). 1/332, 5/205/2, 31/CD, 37/CD, 42/CD.

  60. .d['ybia} Father-of-Eternity. A name of God, 1a; compound name: ba; Father, 1, and d[' eternity, everlasting, 5307. Isaiah 9:6 (9:5). 1/3, 1, 587; 5/331, 308; 31/CD; 37/CD; 42/CD.

  61. .!wlv;Arc' Prince-of-Peace. A name of God, 8269a; compound name: rvo prince, 8269, and !wlov; Peace, 7965. 1/739, 717; 5/776/15, 736/2; 31/CD; 37/CD; 42/CD.

  62. .parqevno" A virgin meaning: a girl or woman or a man who has never had sexual intercourse. Noun: masculine or feminine, singular, nominative, 3933, of unknown origin. Matt 1:23. 2/309, 5/1016, 28/CD, 31/CD, 37/CD.

  63. Jesus was quoting from the Greek Septuagint, not the Masoretic Hebrew Text. This is a word for word literally correct Greek quotation from Psalm 8:2 of the Greek Septuagint.

  64. .Ejgwv Eijmi I Am, Jesus declaring that he is Yehovah, hw:hoyÒ, 3068, the God of Moses, using the Greek Septuagint form for Yehovah. God’s name given to Moses on Mt. Siani in Exodus 3:14, 1473a; from ejgwv I, 1473, & I am, 1510. John 8:24. 28/CD, 31/CD, 37/CD.

  65. .ajrchv, h'", hJ 1) beginning, orgin. 2) The person or thing that commences, the first person or thing in a series, the leader. 3) that by which anything begins to be, the origin, the active cause. 4) the extremity of a thing, of the corners of a sail. 5) The first place, headship, principality, eminence. 6) authority, magistrate. 7) a principality, prince, of spiritual existence. Noun: femine singular nominative, 746; from a[rcomai to be chief, leader, ruler, 756. 2/53, 26/CD, 28/CD, 31/CD, 37/CD.

  66. Baxter, Mary K. A Divine Revelation of Hell. Springdale: Whitaker House, Copyright © 1993 by Dr. T.L. Lowery.

  67. .laeWnM;[i, lae WnM;[i Immanuel meaning God with us, a prophetic title of the Messiah, Isaiah 7:14, 8:8. Personal name applied to Jesus Christ at his birth because He was God in the flesh: Matthew 1:21-23, 6005; from WnM;[i With-us, 5973a, & lae El, God, 410, short for !yhiloa> Elohim, 430. 1/605, 31/CD, 37/CD, 42/CD.

  68. . jIhsou'", ['Wvwhoy Jesus meaning: Yehovah is Savior, Jesus is Yehovah our Savior. Personal name masculine singular nominative, genitive, dative & vocative, 2424; of Hebrew origin , ['Wvwhoy Yeshua, 3091, a compound word: h['Wvy, [v'y: meaning: to save, be saved, be delivered, 3467, & h/;hy] Yehovah, 3068, God's name He gave to Moses meaning I Am that I Am. Matthew 1:21. 2/200, 5/541, 28/CD, 31/CD, 37/CD.

  69. .hw:hy] &a'l]m' Angel of Yehovah. These are appearances of God on earth as a man known as Theophanies. A compound name of God: &a;l]m' angel, minister, 4397, & hw:hoyÒ Yehovah, 3068. Gen 16:7-13; 22:10-12, 15-18; 28:10-17; 31:11-13; Exodus 3:1-6; 13:21-22; 14:19; Joshua 5:13; Judges 2:1-3; 6:11-14; 13:1-22; Isaiah 6:1-8. 31/CD, 37/CD, 42/CD.

  70. .!yhila>h; &a'l]m' Angel-of-Elohim, Angel-of-God. A compound name of God, 430j; from &a;l]m' angel, minister, 4397, & !yhiloa> God, 430. Exodus 14:19. 31/CD, 37/CD, 42/CD.

  71. .hy:m]r]yI, Why:m]r]yI Jeremiah meaning: Whom-Yehovah-has-appointed. The major prophet the Book of Jeremiah is named after who was the son of Hilkiah of the priestly family in Anathoth, Jer 1:1. Personal noun: masculine singular, 3414; from !Wr to rise, rise up, 7311 & Hy: Yah, 3050, which is a shortened form of hw:hoyÒ Yehovah, 3068, the personal name of God given to Moses. 1/684, 31/CD, 37/CD, 42/CD.

  72. .pa'", pa'sa, pa'n 1) all. 2) in the singular all, the whole, usually when the substantive has the article, Matt 6:29, 8:32; Acts 19:26. 3) without the article every, all without exception, Matt 3:10, 4:4; Luke 16:16, Col 1:17. 4) plural all, Matt 1:17. 5) pavnta in all respects, Acts 20:35, 1 Cor 9:25, 10:33, 11:2. 6) by a Hebraism, a negative with pa'" is sometimes equivalent to oujdeiv" or mhdeiv", Matt 24:22; Luke 1:37; Acts 10:14; Rom 3:20; 1 Cor 1:29, Eph 4:29. Adjective: masculine singular nominative, 3956. 2/311, 26/CD, 28/CD, 31/CD, 37/CD.

  73. .oJmoousion same substance.

  74. Christian Reformed Church.

  75. .hm;l][' 1) Virgin, Isaiah 7:14, Song of S. 1:3, 6:8. 2) young-woman, Exodus 2:8, Psalm 68:25, Proverbs 30:19. 3) marriageable but not married. Noun: feminine singular, 5959; from !l,[, young-man, 5958. 1/601, 5/1026, 31/CD, 37/CD, 42/CD.

  76. .yD'v'Alae El-Shaddai, God-Almighty; the Almighty, All-Sufficient, Omnipotent El. A compound name of God, 410c; lae El, God, 410; & yD'v' Almighty, 7706. Gen 17:1, Ezek 10:5. 31/CD, 37/CD, 42/CD.

  77. During the reign of King Ptolemy Philadelphia of Egypt (285-246 B.C.) the Jews were a scattered people. F. F. Bruce in his work, Revelation and the Bible, explains how the Greek Septuagint came about: "Demetrius of Phalerum, the Librarian of King Ptolemy, convinced the King to send a delegation to Eleazer, the Jewish High priest at the time. The High Priest picked six translators from each of the twelve tribes of Israel and sent them with an accurate parchment of the Torah. They were given residence in a house on the Island of Pharos where in seventy-two days they completed their task of translating the Pentateuch intoGreek. As a result they presented a version that had been agreed upon as a result of conference and comparison" [Bruce, F. F. "Archaeological Confirmation of the New Testament," Revelation and the Bible. Grand Rapids; Baker Book House, 1969, pp. 146-147]

  78. .ajganaktevw 1) to be indignant, moved with indignation, be very displeased, aroused. 2) to be pained. 3) to be angry, vexed, indignant. 4) to have or manifest indignation. Verb: masculine singular, 23; from agan meaning much and acqos grief from the base of ajgkavlh the arm, 43. Matthew 20:24. 2/2, 5/513/1, 26/CD, 28/CD, 31/CD, 37/CD.

  79. .yn:doa} Adonai meaning: the Lord, Lord, my-Lord; title spoken in place of or referring to Yehovah. Proper name masculine 1st person singular or plural or possessive with the possessive pronoun being neglected. Sometimes regarded as an adjective termination meaning ruling, governing to explain for example yD'v'Ayn"doa} Adonai-Shaddai meaning: Lord-Almighty, 136; an emphatic form of @wdoa; lord, master, firm, strong, 113; and from @WD & @yDi to rule, govern, 1777. 1/147-148; 5/617/2; 31/CD, 37/CD, 42/CD.

  80. .!yhila> j'Wr Ruach-Elohim, Spirit-Elohim. A Name of God and third Person of the Trinity, 7307a; from j'Wr, 7307, and !yhiloa> Elohim, 430. Genesis 1:2. 31/CD, 37/CD, 42/CD.

  81. .hw:hy]Aj'Wr Ruach-Yehovah, Spirit-Yehovah. A Name of God and third Person of the Trinity, 7307b; from j'Wr Spirit, 7307, and hw:hoyÒ Yehovah, 3068. 2 Chronicles 18:23. 31/CD, 37/CD, 42/CD.

  82. See the following References for each individual word used in Genesis 2:7: 19, 41, 42, 43, 44, 45, 46, 120, 121, 122.

  83. kardiognwvsth" heart-knower, knower of the heart. Noun: masculine singular nominative, 2589; from kardiva heart, 2588, & ginwvskw to know, 1097. Acts 15:8. 2/213, 28/CD, 31/CD, 37/CD.

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