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Leviticus 10:6, 21:10.
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Leviticus 24:10-16.
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Schaff, Philip, ed. The Creeds of Christendom. 6th ed., 3
vols. New York: Harper, 1931; Grand Rapids: Baker, 1990 reprint.
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Moody, Dale. The Word of Truth. Eerdmans, 1981.
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Romans 14:17.
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See my book titled, Heaven and Hell: An Absolute Reality. In
this book I describe what those who have visited heaven experienced in their
visit of heaven. It also describes people's experience of hell, the complete
absolute opposite of heaven.
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Romans 6:3, Colossians 3:1-3, Acts 13:38-39, 1 John 5:11-12, Ephesians
2:8-9, Revelation 3:20, Hebrews 13:5.
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Romans 6, Colossians 1:27.
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Leviticus 3:1.
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Leviticus 3:2.
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Isaiah 64:6-7.
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See reference 75.
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Romans 7:19.
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Romans 7:24.
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Galatians 3:10.
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James 2:10.
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Romans 10:9-10, 4:25.
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Hebrews 10:12, 14.
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Colossians 3:3.
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2 Thessalonians 1:9.
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. zwopoievw to
create or make alive, John 6:63. Verb, 2227; from zw'on
alive, 2226, and poievw
to create or make alive, 4160. zw'on,
2226, & poievw,
4160. 2/182, 183, 332; 5/790/2; 28/CD, 31/CD, 37/CD.
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. gennavw to
receive birth, to be born, produced. Verb, 1080; from givnomai
to be created, come into existence, 1096. 2/78-79, 5/82/4, 28/CD,
31/CD, 37/CD.
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. a[nwqen from
above, from a higher place, John 3:3, 3:31. Adverb, 509; from a[nw
up, upwards, above, on high, 507. 2/34, 26/CD, 28/CD, 31/CD, 37/CD.
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. r/BGI lae
El Gibbor meaning: Mighty-El, Mighty-God. A name of God, 410a;
compound name: lae
meaning El, Strong, God the mighty one, 410, & r/BGI
meaning almighty, strong, valiant, 1368. Isaiah 9:6 (9:5). 1/12, 130;
5/411/2, 661/2; 31/CD; 37/CD; 42/CD.
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. lae
El the shorted single form of !yhiloa>,
meaning: God, the one true God: Yehovah, 3068; God the mighty one,
strong; mighty men, men of rank, mighty heroes; angels; god, false god,
demons, imaginations; mighty things in nature; strength, power. This word
has cognate forms in other Semitic tongues, and is the general term for God
in the widest sense, true or false, or even an image treated as a god as in
Gen 35:2, "Put away the foreign Eloahs which are among you".
Because of this general character it is frequently associated with a defining
adjective or predicate. For example, in Deut 5:9 we read, "I Yehovah
your-Elohim am a jealous El," or in Genesis 31:13, "the El of
Bethel". Noun: masculine, 410; shortened from lyIa',
352. Gen 35:1. 1/12, 5/411/2, 32/CD; 31/CD, 37/CD, 42/CD.
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Book: Lockyer, Herbert. All the Messianic Prophecies of the Bible.
Grand Rapids: Zondervan Publishing House, 1973.
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. rp;[; dust,
earth, mould, clay, powder, ashes, ground, mortar, rubbish, debris, ore.
Noun: masculine singular, 6083; from rp'[;
grey or to pulverize, 6080. Genesis 2:7. 1/609, 5/276/2, 31/CD,
37/CD, 42/CD.
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. hm;d;a}h;
the ground, soil, land. noun fem. Gen 2:7. hm;d;a',
!d'a;. 1/157, 7.
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. jp'n: Qal: to
breathe, blow; followed by b
blow into it; followed by Al[':
tj'p'l; vae
wyl;k; to blow
fire upon it — ore, for melting, so fig. and I will blow upon you
with (b) the
fire of my wrath. Pual: to be blown; a fire not blown by any human
breath. Hiphil: to cause to breathe out; Hv;p]n"
'n she has
breathed out her life of a mother; h;yl,[;B]
vp,n< yTijP;ji
the life of its (the land's) owners I have caused them to breathe
out; /t/a !T,j]P'hiwÒ
and you have sniffed at it in contempt. Absolute: j'Wpn:
rysi a blown,
as in a well-heated, boiling, pot. Verb: masculine singular, 5301.
1/556, 5/114/1, 31/CD, 37/CD, 42/CD.
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. wyP;a nose,
nostrils. 3 per. sing masc. Gen 2:7. #a',
#n"a; to
breathe through the nose, snort; hence to be angry. 1/40, 36;
4/144; 5/700/1.
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. zwopoievw to
create or make alive. Verb, 2227; from zw'on
alive, 2226, and poievw
to create or make alive, 4160. zw'on,
2226, & poievw,
4160. 2/182, 183, 332; 5/790/2; 28/CD, 31/CD, 37/CD.
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. kopiavw 1) to
be wearied or spent with labor, faint from weariness, Matthew 11:28, John
4:6. 2) to labor hard, to toil, Luke 5:5, John 4:38. Verb, 2872; from a
derivative of kovpo"
intense labor, 2873. 2/237, 28/CD, 31/CD, 37/CD.
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. kopiavw 1) to
be wearied or spent with labor, faint from weariness, Matthew 11:28, John
4:6. 2) to labor hard, to toil, Luke 5:5, John 4:38. Verb, 2872; from a
derivative of kovpo"
intense labor, 2873. 2/237, 28/CD, 31/CD, 37/CD.
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See reference 124.
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. mammwna'"
or mamwna'", a', oJ
Aramaic: an:/mm; riches,
wealth, Luke 16:9, 11. 2) personified, like the Greek IIlou'to",
Mammon, Matt 6:24, Luke 16:13. Noun: masculine singular nominative,
3126. 2/257, 4/539, 5/633, 26/CD, 28/CD31/CD, 37/CD.
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. perivlupo"
1) exceedingly sorrowful, very sad, greatly grieved. 2) overcome with
sorrow that leads to death. Adjective: masculine singular nominative, 4036;
from periv about,
concerning, 4012, &, livqo"
sorrow, pain, 3077. 2/320, 28/CD, 31/CD, 37/CD.2/320, 4/704, 5/917/4.
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MacNutt, Francis. Healing. Altamonte Springs: Creation
House, © 1988 by Francis MacNutt.
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. kenovw, w' 1) to
empty, evacuate. 2) eJauto;n
ejkevnwsen to divest one's self of one's
prerogatives, abase one's self, Phil 2:7. 3) to deprive a thing of
its proper functions, Rom 4:14. 4) to show to be without foundation,
falsify, 1 Cor 9:15. Verb: 1 person singular, 2758; from kenov"
empty, vain, 2756. 2/228, 26/CD, 28/CD, 31/CD, 37/CD.
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. oJmoiwvmati likeness,
resemblance, similitude; that which is conformed or assimilated; form, shape,
figure. dat. sing. Phil 2:7. oJmoivwma,
o{moio" like,
similar, resembling. 2/288.
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. schvmati appearance,
guise; form; fashion, external show. dat. sing. Phil 2:8. sch'ma.
2/394.
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. uJphvkoo" obedient,
submissive; giving ear. adj. (uJpov
under, ; by; by the agency of, at the hands of; under subjection to
& ajkouvw to
heed, obey; to hear; to hearken, listen to. 2/417, 13). Phil 2:8. uJpakouvw
to obey; to give ear, hearken, to listen; in N.T. to render
submissive acceptance. 2/414, 4/886.
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. r/BGI lae El
Gibbor meaning: Mighty-El, Mighty-God. A name of God, 410a;
compound name: lae
meaning El, Strong, God the mighty one, 410, & r/BGI
meaning mighty, strong, valiant, 1368. Isaiah 9:6 (9:5). 1/12, 130;
5/411/2, 661/2; 31/CD; 37/CD; 42/CD.
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. ejqauvmazon to
wonder, befilled with wonder, admiration, or astonishment. 3 per. pl.
imperf. act. Mark 5:20. qaumavzw,
jqau'ma wonder,
admiration, astonishment. 2/115, 191.
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. ejkqambei'sqai to
be amazed, utterly astonished, awe-struck. Pres infin. (ejk
of, from, out of & qavmbo"
astonishment, amazement, awe. 2/121, 190). Mark 14:33. ejkqambevomai,
e[kqambo" amazed,
awe-struck. 2/124, 4/253.
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. gennavw to
receive birth, to be born, produced. Verb, 1080; from givnomai
to be created, come into existence, 1096. 2/78-79, 5/82/4, 28/CD,
31/CD, 37/CD.
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. a[nwqen from
above, from a higher place, John 3:3, 3:31. Adverb, 509; from a[nw
up, upwards, above, on high, 507. 2/34, 26/CD, 28/CD, 31/CD, 37/CD.
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See reference 75.
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Romans 6, Colossians 1:27
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. ktivzw 1)
properly: to reduce from a state of disorder and wildness. 2) in N.T. to
call into being, to create. 3) to call into individual existence, to
frame. 4) to create spiritually, to invest with a spiritual frame.
Verb: 1 person singular, 2936. 2/242, 26/CD, 28/CD, 31/CD, 37/CD.
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. ejpiqumiva, as, hJ
1) irregular or violent desire, cupidity, lust. compound word ejpiv
upon, over, of authority, 1909, & qumov"
to rush, strong passion & emotion, 2372. 2) earnest desire.
3) specially impure desire, lust. 4) metaphorically: the object of
desire, what enkindles desire. Noun: feminine singular nominative, 1939;
from ejpiqumevw to
desire, long for, 1937. 2/156, 26/CD, 28/CD, 31/CD, 37/CD.
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Romans 14:17.
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. ajpauvgasma a
reflected brightness in that Jesus perfectly reflects the Majesty of God
without error or blemish, thus, radiance. Noun: neuter, singular,
nominative, 541; from ajpov,
575, from, away from; hence, it variously signifies departure;
distance of time or place & aujgavzw,
826, to be bright, shine forth, give light. intrans. Heb 1:3. 2/36, 40,
59; 4/68; 5/; 28/CD, 31/CD, 37/CD.
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. paidagwgov"
a pedagogue, child tender, child conductor, attendant (slave), custodian,
guide; a person, usually a slave or freedman, to whom the care of the boys
of a family was committed, whose duty it was to attend them at their play,
lead them to and from the public school, and exercise a constant supervision
over their conduct and safety. Among the Greeks and the Romans the name was
applied to trustworthy slaves who were charged with the duty of supervising
the life and morals of boys belonging to the better class. The boys were not
allowed so much as to step out of the house without them before arriving at
the age of manhood. Noun: masculine, singular, nominative, 3807; from pai'"
attendant, servant, 3816, and a reduplicated form of a[gw
to lead, 71. Gal 3:24. 2/298, 5/343, 28/CD, 31/CD, 33/86, 37/CD.
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. eijkwvn 1) exact-image,
likeness, Colossians 1:15. 2) a material image, likeness, effigy,
Matthew 22:20; Mark 12:16. Noun: feminine, singular, nominative, 1504; from ei[kw,
1503. 2/117, 5/509/8, 28/CD, 31/CD, 37/CD.
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See reference 144.
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. carakthvr exact-image,
an impress, the exact expression (the image) of any person or thing,
marked likeness, precise reproduction in every respect; an instrument
used for engraving carving; the mark stamped upon an instrument. Noun:
masculine, singular, nominative, 5481; from the same as cavrax,
5482. Heb 1:3. 2/433-434, 4/913, 28/CD, 31/CD, 37/CD.
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. uJpovstasi"
1) essence, substance, the real nature of a thing; Hebrews 1:3 used of
Christ stating that He is of the very essence of God meaning of the
real nature of that to which reference is made in contrast to the outward
manifestation, it refers to the fact of the Divine essence of God existent and
expressed in the revelation of His Son. While the American version of the
Bible translates this person this english translation was not given to
it until the 4th century A.D. Most earlier English versions used the word substance.
In Hebrews 11:1 it has the meaning of confidence, assurance meaning to
give substance to. 2) a standing under; a taking of a thing upon one's
self. 3) an assumed position, an assumption of a specific
character, 2 Cor 11:17. 3) an engagement undertaken with regard to the
conduct either of others, a vouching, 2 Cor 9:4, or of one's self a
pledged profession, Heb 3:14. 4) the foundation of hope, confidence,
assurance, an inner assurance, mental knowing of a truth or fact,
the gift of faith and knowledge manifested (1 Cor 12:8-9), Hebrews 11:1. Noun:
feminine singular nominative, 5287; from uJpov
under, 5259, & i{sthmi
to make to stand, set, place; to fix, appoint; to establish, confirm,
2476. 2/419, 28/CD, 31/CD, 37/CD.
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. al,P, Something
Wonderful, a miracle; anything wonderful or singular; hard to be
understood, God’s dealings with His people; the testimonies of the Law.
Noun: masculine singular, 6382. Isaiah 9:6 (9:5). 1/625, 5/1067/3, 31/CD,
37/CD, 42/CD.
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. $[ewyO Counselor.
Verb: qal participle, active masculine singular, 3289a; $['y:,
3289. Isaiah 9:6 (9:5). 1/332, 5/205/2, 31/CD, 37/CD, 42/CD.
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. d['ybia} Father-of-Eternity.
A name of God, 1a; compound name: ba;
Father, 1, and d['
eternity, everlasting, 5307. Isaiah 9:6 (9:5). 1/3, 1, 587;
5/331, 308; 31/CD; 37/CD; 42/CD.
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. !wlv;Arc' Prince-of-Peace.
A name of God, 8269a; compound name: rvo
prince, 8269, and !wlov;
Peace, 7965. 1/739, 717; 5/776/15, 736/2; 31/CD; 37/CD; 42/CD.
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. parqevno" A
virgin meaning: a girl or woman or a man who has never had sexual
intercourse. Noun: masculine or feminine, singular, nominative, 3933, of
unknown origin. Matt 1:23. 2/309, 5/1016, 28/CD, 31/CD, 37/CD.
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Jesus was quoting from the Greek Septuagint, not the Masoretic
Hebrew Text. This is a word for word literally correct Greek quotation from
Psalm 8:2 of the Greek Septuagint.
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. Ejgwv Eijmi I
Am, Jesus declaring that he is Yehovah, hw:hoyÒ,
3068, the God of Moses, using the Greek Septuagint form for Yehovah. God’s
name given to Moses on Mt. Siani in Exodus 3:14, 1473a; from ejgwv
I, 1473, & I am, 1510. John 8:24. 28/CD, 31/CD, 37/CD.
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. ajrchv, h'", hJ
1) beginning, orgin. 2) The person or thing that commences, the first
person or thing in a series, the leader. 3) that by which anything
begins to be, the origin, the active cause. 4) the extremity of a
thing, of the corners of a sail. 5) The first place, headship,
principality, eminence. 6) authority, magistrate. 7) a
principality, prince, of spiritual existence. Noun: femine singular
nominative, 746; from a[rcomai
to be chief, leader, ruler, 756. 2/53, 26/CD, 28/CD, 31/CD, 37/CD.
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Baxter, Mary K. A Divine Revelation of Hell. Springdale:
Whitaker House, Copyright © 1993 by Dr. T.L. Lowery.
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. laeWnM;[i,
lae WnM;[i
Immanuel meaning God with us, a prophetic title of the Messiah,
Isaiah 7:14, 8:8. Personal name applied to Jesus Christ at his birth because
He was God in the flesh: Matthew 1:21-23, 6005; from WnM;[i
With-us, 5973a, & lae
El, God, 410, short for !yhiloa>
Elohim, 430. 1/605, 31/CD, 37/CD, 42/CD.
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. jIhsou'" , ['Wvwhoy
Jesus meaning: Yehovah is Savior, Jesus is Yehovah our Savior.
Personal name masculine singular nominative, genitive, dative & vocative,
2424; of Hebrew origin , ['Wvwhoy
Yeshua, 3091, a compound word: h['Wvy,
[v'y: meaning: to
save, be saved, be delivered, 3467, & h/;hy]
Yehovah, 3068, God's name He gave to Moses meaning I Am that I Am.
Matthew 1:21. 2/200, 5/541, 28/CD, 31/CD, 37/CD.
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. hw:hy] &a'l]m'
Angel of Yehovah. These are appearances of God on earth as a man known
as Theophanies. A compound name of God: &a;l]m'
angel, minister, 4397, & hw:hoyÒ
Yehovah, 3068. Gen 16:7-13; 22:10-12, 15-18; 28:10-17; 31:11-13; Exodus
3:1-6; 13:21-22; 14:19; Joshua 5:13; Judges 2:1-3; 6:11-14; 13:1-22; Isaiah
6:1-8. 31/CD, 37/CD, 42/CD.
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. !yhila>h; &a'l]m'
Angel-of-Elohim, Angel-of-God. A compound name of God, 430j; from &a;l]m'
angel, minister, 4397, & !yhiloa>
God, 430. Exodus 14:19. 31/CD, 37/CD, 42/CD.
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. hy:m]r]yI, Why:m]r]yI
Jeremiah meaning: Whom-Yehovah-has-appointed. The major prophet
the Book of Jeremiah is named after who was the son of Hilkiah of the priestly
family in Anathoth, Jer 1:1. Personal noun: masculine singular, 3414; from !Wr
to rise, rise up, 7311 & Hy:
Yah, 3050, which is a shortened form of hw:hoyÒ
Yehovah, 3068, the personal name of God given to Moses. 1/684, 31/CD,
37/CD, 42/CD.
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. pa'", pa'sa, pa'n
1) all. 2) in the singular all, the whole, usually when the
substantive has the article, Matt 6:29, 8:32; Acts 19:26. 3) without the
article every, all without exception, Matt 3:10, 4:4; Luke 16:16, Col
1:17. 4) plural all, Matt 1:17. 5) pavnta
in all respects, Acts 20:35, 1 Cor 9:25, 10:33, 11:2. 6) by a Hebraism,
a negative with pa'"
is sometimes equivalent to oujdeiv"
or mhdeiv",
Matt 24:22; Luke 1:37; Acts 10:14; Rom 3:20; 1 Cor 1:29, Eph 4:29. Adjective:
masculine singular nominative, 3956. 2/311, 26/CD, 28/CD, 31/CD, 37/CD.
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. oJmoousion same
substance.
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Christian Reformed Church.
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. hm;l][' 1) Virgin,
Isaiah 7:14, Song of S. 1:3, 6:8. 2) young-woman, Exodus 2:8, Psalm
68:25, Proverbs 30:19. 3) marriageable but not married. Noun:
feminine singular, 5959; from !l,[,
young-man, 5958. 1/601, 5/1026, 31/CD, 37/CD, 42/CD.
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. yD'v'Alae El-Shaddai,
God-Almighty; the Almighty, All-Sufficient, Omnipotent El. A compound
name of God, 410c; lae
El, God, 410; & yD'v'
Almighty, 7706. Gen 17:1, Ezek 10:5. 31/CD, 37/CD, 42/CD.
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During the reign of King Ptolemy Philadelphia of Egypt (285-246 B.C.) the
Jews were a scattered people. F. F. Bruce in his work, Revelation and the
Bible, explains how the Greek Septuagint came about: "Demetrius
of Phalerum, the Librarian of King Ptolemy, convinced the King to send a
delegation to Eleazer, the Jewish High priest at the time. The High Priest
picked six translators from each of the twelve tribes of Israel and sent
them with an accurate parchment of the Torah. They were given residence in a
house on the Island of Pharos where in seventy-two days they completed their
task of translating the Pentateuch intoGreek. As a result they presented a
version that had been agreed upon as a result of conference and
comparison" [Bruce, F. F. "Archaeological Confirmation of the New
Testament," Revelation and the Bible. Grand Rapids; Baker
Book House, 1969, pp. 146-147]
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. ajganaktevw 1) to
be indignant, moved with indignation, be very displeased, aroused. 2) to
be pained. 3) to be angry, vexed, indignant. 4) to have or
manifest indignation. Verb: masculine singular, 23; from agan
meaning much and acqos
grief from the base of ajgkavlh
the arm, 43. Matthew 20:24. 2/2, 5/513/1, 26/CD, 28/CD, 31/CD, 37/CD.
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. yn:doa} Adonai
meaning: the Lord, Lord, my-Lord; title spoken in place of or referring
to Yehovah. Proper name masculine 1st person singular or plural or possessive
with the possessive pronoun being neglected. Sometimes regarded as an
adjective termination meaning ruling, governing to explain for example yD'v'Ayn"doa}
Adonai-Shaddai meaning: Lord-Almighty, 136; an emphatic form of @wdoa;
lord, master, firm, strong, 113; and from @WD
& @yDi to
rule, govern, 1777. 1/147-148; 5/617/2; 31/CD, 37/CD, 42/CD.
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. !yhila> j'Wr
Ruach-Elohim, Spirit-Elohim. A Name of God and third Person of the
Trinity, 7307a; from j'Wr,
7307, and !yhiloa>
Elohim, 430. Genesis 1:2. 31/CD, 37/CD, 42/CD.
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. hw:hy]Aj'Wr Ruach-Yehovah,
Spirit-Yehovah. A Name of God and third Person of the Trinity, 7307b; from
j'Wr Spirit,
7307, and hw:hoyÒ
Yehovah, 3068. 2 Chronicles 18:23. 31/CD, 37/CD, 42/CD.
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See the following References
for each individual word used in Genesis 2:7:
19,
41,
42,
43,
44,
45,
46, 120,
121,
122.
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kardiognwvsth" heart-knower,
knower of the heart. Noun: masculine singular nominative, 2589; from
kardiva
heart, 2588, &
ginwvskw
to know, 1097. Acts 15:8. 2/213, 28/CD, 31/CD, 37/CD.
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