Sounds of mingled import—bursts of laughter—utterances of revelry, of gay sport and witty ridicule, and polished sarcasm, and obscene allusions and terrible curses broke upon my ear. These again were intermixed with impure solicitations and backbitings, and hollow compliments, and feigned congratulations, and all in one sparkling brilliancy, agitated the pained, bewildered sense.

As I advanced, I walked as upon scorpions, and trod as amid living embers. The trees that seemed to wave about me were fiery exhalations, and their blossoms the sparklings and the burnings of unremitting flames. Each object I approached by contact created agony.

The phosphorescent glare that surrounded the various objects burned the eye that looked upon them. The fruitage burned the hand that plucked and the lips that received it. The gathered flowers had emitted a burning exhalation, whose fetid and noisome odor, inhaled in the nostrils, caused excruciating pain. The fiery atoms of the atmosphere burned as they were wafted by me. The air and the blast that moved it, alike were burdened with the very elements of disappointment and wretchedness.

Upon turning to see if I could discover a single drop’ of water to allay the fierce and intolerable thirst; fountains appeared, and rivulets flowed amid the herbage, and lay in calm and placid pools. Soon, however, I discovered that these corresponded with the former illusions, and the drops of spray from the sparkling fountains fell like drops of molten lead upon the shrinking form. The flowing rivulets were like the molten river of metallic fire that streams from a furnace seven times heated; and the deep still pools were as the white and waveless silver in some glowing crucible, when every atom is burning with a fierce, intolerable glow.

When in solemn contemplation of these fearful scenes, a spirit approached me whom I had known on earth. This being appeared externally far more brilliant than when in the body. The form, the countenance, the eyes, the hands, appeared endued with a metallic lustre that varied with every motion and every thought. Accosting me the spirit said:

"Marietta, we are again met. You see me a disembodied spirit, in that abode where those who inwardly deny the Savior find their habitation when their mortal day has ended.

"Strange emotions agitate your bosom. Thus I felt, looked, wondered, and moved in sad and bewildered anxiety in the hour when my being here discovered the theatre of its present existence. But I experienced that which you have never yet realized in the interior principles of mind. Strange and incontrollable are the emotions causing me to relate that inward sorrow which this brilliant exterior would, if it were possible, conceal.

"My life on earth was suddenly brought to a close; and as I departed from the world, I moved rapidly in the direction prompted by my ruling desires. I inwardly desired to be courted, honored, admired—to receive universal adulation, and to be free to follow the perverted inclinations of my proud, rebellious, and pleasure loving heart—a state of existence where all should be pleasure without restraint—where each should be free to obey the promptings of every passion, and where every indulgence should be permitted to the soul, where prayers and religious instructions should find no place—where the Sabbath should not be known—where no rebuke of sin should ever fall—where existence should be spent in gay and festive sports, with no superior and restraining power to molest or interfere.

"With these desires I entered the spirit world, and passed to the condition adapted to my inward state. I rushed in haste to the enjoyment of the glittering scenes which you now behold. I was welcomed as you have not been, for at once I was recognized as a fit associate by those who here abide. They do not welcome you, for they discern in you an interior desire, adverse to the ruling passions which here prevail.

"I was welcomed with gay and sportive sounds. The beings whom you behold in the distance rushed forward to embrace me. They shouted, ‘Welcome! Welcomel’ I was awed, bewildered, and yet mentally quickened and energized by the atmosphere of this abode. I found myself endued with the power of strange and restless motion.

"Every organ sent forth and every pore emitted a phosphorescent illumination, which condensed about the head and formed the appearance of a brilliant diadem and reflected on the countenance a wild, unearthly glow. The exhalation as it extended became a flaming robe, enveloping my form and causing it to conform in appearance to the invariable likeness of my spirit associates.

"I abandoned myself to the attractive influences that were around me, and sought to satisfy my craving desires for pleasure. I reveled, I banqueted, I mingled in the wild and voluptuous dance, I plucked the shining fruit, I plunged in the ardent streams, I surfeited my nature with that which externally appeared delicious and inviting to the sight and to the sense. But when tasted, all was loathing and a source of increasing pain. And so unnatural are the desires perpetuated here that what I crave I loathe and that which delights tortures me. My tortures create within me a strange intoxication. My appetite is palled, and yet my hunger is unappeased and unappeasable.

"Every object which I perceive I crave, and I grasp it in the midst of disappointment and gather it with increased agony. With- every new accession of experience I am immersed in some unknown fantasy, delirium and intoxication. New and strange phenomena are continually manifested and add delirium to delirium, and fear to fear. I seem to myself to become part of that which is about me. The voices which fall upon my ear, again burst from me in incontrollable utterances. I laugh, philosophize, jeer, blaspheme and ridicule by turns, yet every epithet, however impure, sparkles with wit, glows with metaphor, and moves adorned with every rhetorical embellishment. The metallic ores, the waving trees, the shining fruit, the moving phantasms, the deluding waters, seem to form a dazzling and mocking spectacle, which is ever before my eyes, and every subject of reflection, as its fellow in my heart, from which, in its mocking scenery, it meets a response. I inwardly crave to satisfy my hunger and my thirst, and the desire appears to create without and around me a tantalizing illusion of cool waters I may never drink, and grateful fruits I may never taste, and refreshing airs I never feel, and peaceful slumbers I may never enjoy. I know that the forms around me are fantastic and delusive, yet every object appears to hold controlling power, and to domineer with cruel enchantment over my bewildered mind.

"I experience the power of the law of evil attraction. I am the slave of discordant and deceptive elements and of their presiding vice. Every object by turns attracts me. The thought of mental freedom dies within the dying will, while the idea that I am a part and an element of the revolving fantasy takes possession of my spirit.

"This realm, curtained with a cloud of nether night, is one sea of perverted and diseased magnetic element. Here lust, pride, hate, avarice, love of self, ambition, contention, and blasphemies, reveling in madness, kindle into a burning flame. And that speciality of evil which does not belong to and unfold from one spirit, belongs to and unfolds from another; so that the combined strength of the aggregate of all, is the prevailing law. By this strength of evil I am bound, and in it I exist.

"Here are those who oppressed the poor; who robbed the hireling of his wages, and bound the weary down with heavy burdens; the false in religious faith; the hypocrite; the adulterer; the assassin; and the suicide, who, not satisfied with life in the external form, has hastened its close.

"Here also sense is infinitely more acute. What with mortals would produce only a pang, enters into the very elements of our existence, and the pain becomes a part of us. And as immortality is the intellectual sensation of man unencumbered with physical sense, and vastly superior in its ability to endure to mortality, in like proportion is the consciousness and capability of suffering here, superior to human suffering.

"Marietta, I feel ‘tis vain to attempt the expression of our deplorable state. I often inquire, is there no hope? And my sense replies, How can harmony exist in the very midst of discord? We were advised of the consequences of our course while in the body; but we loved our ways better than those which exalted the soul. We have fallen into this fearful abode. We have originated our sorrow. God is just. He is good. We know that ‘tis not from a vindictive law of our Creator that we suffer. Marietta, it is our condition from which we receive the misery we endure. The violation of the moral law, by which our moral natures should have been preserved in harmony and health, is the prime cause of our state. O sin! thou parent of countless woes! thou insidious enemy of peace and heaven! why do mortals love thy ways?"

Here she paused and fixed her eyes, wild with despair, upon me. I shrank from the dreadful glare, for the appearance manifested inexpressible torture.

While she was addressing me, a multitude of the forlorn beings were moving around her, striving to suppress their true feelings, while listening to her relation of the reality of their sufferings. Their appearance, her address and the scene which was before me, filled me with horror; and I sought to escape. Upon discovering this, her grief appeared to deepen, and she hastily said:

"No, Marietta, leave me not, can you not endure for a short period the sight and relation of what I am continually suffering? Tarry with me, for I desire to speak many things.

"Do you startle at these scenes? Know then that all that moves around you is but the outer degree of deeper woe. Marietta, no good and happy beings abide with us. All within is dark. We sometimes dare to hope for redemption, still remembering the story of Redeeming Love, and inquire, Can that love penetrate this abode of gloom and death? May we ever hope to be made free from those desires and inclinations which bind us like chains, and passions which burn like consuming fires in the unhallowed elements of this world of wretchedness?"

Overcome by her deep feelings, she yielded to the manifestation of grief, and I heard her speak no more; whereupon another spirit drew near, and addressing me, said:

Here the spirit paused a moment, then continued, "No, tarry; prompted by a cause I know not, I am desirous to reveal what we have learned while here, relative to the power and influence of evil and its magnetism upon the spirit of man, which, though while man inhabits the tenement of clay is exceedingly subtle, when the spirit leaves the outer world and enters the interior world, forms the external sphere of his existence. Here it is the more external. In the world whence we came, it is the invisible and interior; but now it is our outward dwelling. It arises from the deep. It unfolds from the soul. It encompasses all, pervades all, controls and inspires all. Mortals are opposed to this truth, and from the love and goodness of God, they reason that there can not be suffering in the spirit of man. This reasoning charges evil upon God, since evil and suffering exist with the family of man in the outer world and with us prevail. The cause of this is obvious, and yet men seek to reject the principle.

"When the harmony and movement of law is disturbed or prevented, evil consequences ensue. Man, by counteracting the movement of law in himself, produces a contrary effect from what is indicated, and therefore, that which was ordained unto life—that which should have perfected him—by improper tendencies, is operative unto death; sin therefore, or the violation of law, unfits the being for proper development, and hence, the violator being removed from harmony, dies unto (ceases to exist in) the law of peace and holy development.

"This great and irrevocable truth is manifest in every degree of physical and moral movement, where law meets with obstruction; and we have its fruits with us in abundant and fearful harvest.

"Why will not mortals reason and discover the results of action, and by preventing the growth of evil and by cleaving unto God, through heaven appointed means, escape these fearful consequences? Marietta, you are not one of us, else these elements would have envelopd your being and absorbed your life. But you will return to realms of peace. Madness and delirium arise and rage within us upon being cited to scenes where love, pure love, and peace abide. You are thus addressed because of your return to earth. Tell the inhabitants thereof what you have seen, and warn them of the danger awaiting those who persist in the gratification of impure desires."

One hideous expression closed the scene; and being overcome—for I knew what I had witnessed was real—I was immediately removed. Those spirits I had known on Earth, and when I saw them there I knew them still. Oh, how changed! They were the very embodiment of sorrow and remorse. How ardently I desired that they might escape and become pure, and receive an inheritance with those blessed spirits I visited in Paradise of Peace.