Isaiah in Isaiah 9:6 tells us that the Messiah will be God-Almighty in the flesh, El-Gibor. JW’s try to tell us that this means that the Messiah is "a-god". However, there is no article in the phrase El-Gibor. This is cleared up in Isaiah 10:20-21 Where Isaiah Uses the exact same phrase in reference to Yehovah, that He is El-Gibor, El-Almighty. Jeremiah in Jeremiah 32:18 with the article declares Yehovah "the great, and the Mighty El," and then declares that His name is "Yehovah of Hosts," declaring plainly that the Mighty-El is Yehovah. Since Yehovah tells us in Isaiah 43:10-11 that He and He alone is God, He cannot be just "a god." Therefore El-Gibor in Isaiah 9:6 plainly tell us that the Messiah: Jesus Christ, is Yehovah in the flesh.

Yehovah & JESUS Said
GOD Only Is To Be Worshiped

In Deut 6:13 & 10:20-21 Yehovah God tells us that we are to only fear and worship Him.

Jesus tells us in Matt 4:10 & Luke 4:8 that God only is to be worshiped. Yet, when men worshiped Jesus in Matt 14:29-33, 21:15-16, 28:9, 28:16-17; Mark 14:28-30; & John 9:35-39 He did not rebuke them but received it willingly thus declaring Himself Yehovah in the flesh.

God the Father in Hebrews 1:6-8 declares Jesus God and for this reason tells the angels to worship Him affirming that He is Yehovah God in the flesh.

When the Children worshiped Jesus in Matthew 21:15-16, He said they were doing this as a fulfillment of Psalm 8:1-2 which states that Yehovah would be worshiped by the children. Thus, Jesus declared Himself Yehovah in the flesh.

Elohim  !yhiloa> is a singular plural, Deut 6:4, universal term for God in Genesis meaning: He who is to be worshipped and adored. Rabbi Bechai, in his commentary on Genesis 1:1 (p. 1, col. 2) explained that the word Elohim !yhiloa> is compounded of two words, !h and la, that is, "These are God," thus indicating the Triune nature of God. The plural is expressed by the letter yod ( y ). It is also used in reference to gods, judge, great, mighty, angels. Though in plural form, Elohim, like in Genesis 1:1, is treated as a singular noun, followed by a singular verb ar;B; He-creates in which in Genesis 1:1 is the first indication of the Triune nature of God in the Bible: Three-in-One. It refers to the supreme deity, and in English versions of the Bible is rendered ‘God’. Like its English equivalent, it is, grammatically considered, a common noun, and conveys the notion of all that belongs to the concept of deity, in contrast with man (Num 23:19) and other created beings. It is appropriate to cosmic and world-wide relationships, Genesis 1:1. Noun: masculine singular plural, 430; plural of H'wloa>, 433. 1/28, 26; 32/CD; 5/412/4; 31/CD, 37/CD, 42/CD, 58/99.

El  lae the shorted single form of !yhiloa>, meaning: God, the one true God This word has cognate forms in other Semitic tongues, and is the general term for God in the widest sense, true or false, or even an image treated as a god as in Gen 35:2, "Put away the foreign Eloahs which are among you". Because of this general character it is frequently associated with a defining adjective or predicate. For example, in Deut 5:9 we read, "I Yehovah your-Elohim am a jealous El," or in Genesis 31:13, "the El of Bethel". Noun: masculine, 410. Gen 35:1. 1/12, 5/411/2, 32/CD; 31/CD, 37/CD, 42/CD.

Yehovah  hw:hoyÒ YehovahGod’s name meaning: I Am that I Am, the existing One; the proper name of the one and only true God; Exod 3:14, 6:3. Proper name, 3068; from hy:h; to be, exist, 1961. In the N.T. Ejgwv Eijmi I Am, Jesus declaring that he is Yehovah the God of Moses, using the Greek Septuagint form for Yehovah. God’s name given to Moses on Mt. Siani in Exodus 3:14, 1473a; from Ejgwv I, 1473, & Eijmiv to be, to exist, 1510. John 8:24. 1/171, 2/114, 118; 42/CD; 26/CD; 28/CD; 31/CD; 37/CD.

Adonai  yn:doa} meaning: the Lord, Lord, my-Lord, Jeremiah 32:17; some times spoken in place of or referring to Yehovah. Proper name masculine 1st person singular or plural or possessive with the possessive pronoun being neglected. Sometimes regarded as an adjective termination meaning ruling, governing to explain for example yD'v'Ayn"doa} Adonai-Shaddai meaning: Lord-Almighty, 136; an emphatic form of @wdoa; lord, master, firm, strong, 113; and from @WD & @yDi to rule, govern, 1777. 1/147-148; 5/617/2; 31/CD, 37/CD, 42/CD.

Word-of-Yehovah  hw:hy]Arb'd] Word-of-Yehovah, Zech 12:1, referring to Jesus Christ, John 1:1. Compound name of God, 1697a; from rb;D;, 1697a, & hw:hoyÒ, 3068. 31/CD, 37/CD, 42/CD.

Worship  db'[; 1) to work, labor. 2) when spoken of the ground to till, cultivate. 3) of a vineyard to dress it, Deut 28:39. 4) to serve, work for another, construct with accusative l], ![; of the person served. 5) to serve God or idols, to worship them, Deut 6:13. 6) with B] to impose servitude upon, make to serve. Niphal 1) to be cultivated, tilled. 2) to be served, Ecc 5:8. Pual 1) with B] labor to be imposed upon, to be worked. Hiphil 1) to cause or compel to work or labor. 2) to cause to serve; also, to reduce to servitude. 3) to weary, Isaiah 43:23-24. Hophal 1) db'[}h; to be made to serve. Verb: 3rd masculine singular, 5647. 1/582, 5/988/1, 31/CD, 37/CD, 42/CD.

Jesus  jIhsou'", ['Wvwhoy Jesus meaning: Yehovah, Jesus is Yehovah our Savior, Matthew 1:21. Personal name masculine singular nominative, genitive, dative & vocative, 2424; of Hebrew origin , ['Wvwhoy Yeshua, 3091, a compound word: h['Wvy, [v'y: meaning: to save, be saved, be delivered, 3467, & h/;hy] Yehovah, 3068, God's name He gave to Moses meaning I Am that I Am. Matthew 1:21. 2/200, 5/541, 28/CD, 31/CD, 37/CD.

Christ  Cristov" Christ meaning The Anointed One from the Hebrew j'yvim; Messiah meaning Anointed, hence Christ. Refers to Jesus Christ, Matthew 1:16, Daniel 9:25-26. Adjective: masculine singular nominative, 5547; from crivw to anoint, 5548; and from jv'm; to smear or rub over with oil, to anoint, 4886. 1/519, 2/439, 28/CD, 31/CD, 37/CD.

Messiah  j'yvim; 1) adjective: anointed. 2) substantive: the anointed, applied to priests, kings, of Cyrus, of the patriarchs as anointed kings; hence the Messiah, Christ, Daniel 9:25-26. Noun: masculine singular, 4899; from jv'm; to anoint, 4886. Greek: Cristov" Christ meaning The Anointed One, referring to Jesus Christ. Adjective: masculine singular nominative, 5547; from crivw to anoint, 5548; and from jv'm; to smear or rub over with oil, to anoint, 4886. Matt 1:16. 1/519, 2/439, 5/657, 26/CD/ 28/CD, 31/CD, 37/CD, 42/CD.

Worship  proskunevw 1) to worship, admire, do homage to God, men or demons, idol worship; Matthew 4:10, John 4:20-21, Hebrews 1:6. 2) to do reverence or homage by kissing the hand; in N.T. to do reverence or homage by prostration; Matthew 2:2, 8, 11; 20:20; Luke 4:7; 24:52. 3) to bow one’s self in adoration, Hebrews 11:21. Verb: 1 person singular, 4352; from prov" in relation to, in respect to, with reference to, 4314, & a probable derivative of kunevw meaning: to kiss; Enhanced Strongs: kuvwn to kiss, like a dog licking his master’s hand, 2965. 2/350, 28/CD, 31/CD, 37/CD.

Immanuel  laeWnM;[i, lae WnM;[i meaning God with us, a prophetic title of the Messiah, Isaiah 7:14, 8:8. Personal name applied to Jesus Christ at his birth because He was God in the flesh: Matthew 1:21-23, 6005; from WnM;[i With-us, 5973a, & lae El, God, 410, short for !yhiloa> Elohim, 430. 1/605, 31/CD, 37/CD, 42/CD.

Mighty-El  r/BGI lae El Gibbor meaning: El-Almighty, God-Almighty. A designated name of God, 410a; from lae meaning El, Strong, God the mighty one, 410, & r/BGI meaning almighty, strong, valiant, 1368. Isaiah 9:6 (9:5). 1/12, 130; 5/411/2, 661/2; 31/CD; 37/CD; 42/CD.

Father of Eternity  d['ybia} Father-of-Eternity. A designated name of God, 1a; from ba; Father, 1, and d[' eternity, everlasting, 5307. Isaiah 9:6 (9:5). 1/3, 1, 587; 5/331, 308; 31/CD; 37/CD; 42/CD.

Reflected-Brightness  ajpauvgasma in that Jesus perfectly reflects the Majesty of God without error or blemish, thus, radiance, Hebrews 1:3. Noun: neuter singular nominative, 541; from ajpov from, away from, hence, it variously signifies departure, distance of time or place, 575, & aujgavzw, 826, to be bright, shine forth, give light. intrans. Heb 1:3. 2/36, 26/CD, 28/CD, 31/CD, 37/CD.

Exact-Image  carakthvr exact-image, an impress, the exact expression (the image) of any person or thing, marked likeness, precise reproduction in every respect; an instrument used for engraving carving; the mark stamped upon an instrument. Noun: masculine, singular, nominative, 5481; from the same as cavrax a pale or stake, a palisade, 5482. Heb 1:3. 2/435, 4/913, 28/CD, 31/CD, 37/CD.

Essence  uJpovstasi" 1) essence, substance, the real nature of a thing; Hebrews 1:3 used of Christ stating that He is of the very essence of God meaning of the real nature of that to which reference is given. In Hebrews 11:1 it has the meaning of confidence, assurance meaning to give substance to. 2) a standing under; a taking of a thing upon one's self. 3) an assumed position, an assumption of a specific character, 2 Cor 11:17. 3) an engagement undertaken with regard to the conduct either of others, a vouching, 2 Cor 9:4, or of one's self a pledged profession, Heb 3:14. 4) the foundation of hope, confidence, assurance, an inner assurance, mental knowing of a truth or fact, the gift of faith and knowledge manifested (1 Cor 12:8-9), Hebrews 11:1. Noun: feminine singular nominative, 5287. 2/419, 28/CD, 31/CD, 37/CD.