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Doctrinal Statement About
EVANGELISM
Second, we believe
that
EVANGELISM is the first
primary responsibility and calling of the Church because Jesus came
to seek and to save the lost and to do this by drawing men to
Himself. His will and call for the Church is to do the same.444/8
By Evangelism we mean three things: 1) The Nature
of Jesus Christ, 2) The Salvation Work of Jesus Christ, and 3)
Jesus’ commission to the Church to seek and to save the lost by
drawing men to Himself and make men His disciples (Matt 28:19-20).
First,
by Evangelism we mean who Jesus Christ is. We believe that Jesus
Christ is the only true God (1 John 5:20), our Creator (Gen 1:1,
John 1:3, Is 44:24), from eternity past (Is 9:6, Mic 5:2, John 8:58,
Heb 13:8), who had no beginning and will have no end, the second
Person of the Trinity (Matt 3:16-17, 28:18-20), God the Son (Ps 2:7,
Mark 14:61-62, John 5:17) God the Son (Ps 2:7, Mark 14:61-62, John
5:17), who in time took on a full human nature as well through Holy
Spirit conception of the virgin Mary (Gen 3:14-15, Is 7:14, Matt
1:18-25, Luke 1:30-35) so that He is now Fully God and Fully Man but
one Person and will remain so forever; who came to die for our sins
on the cross (Is 53; John 3:14-15, Rom 5:8-9, 6:23, 1 Pet 2:24), who
was bodily resurrected from the dead on the third day as absolute
proof to these claims (John 2:18-22, Rom 1:3-4, 4:25, 1 Cor 15) and
ascended bodily alive to heaven (Acts 1:9-11) and will return bodily
alive in His second coming to judge and rule over the living and the
dead forever (Acts 10:42, 17:30-31).
The Apostle John wrote in 1 John 4:1-3
"Beloved, do not believe every spirit, but test
the spirits to see whether they are from God; because many false
prophets have gone out into the world. By this you know the Spirit
of God: every spirit that confesses that Jesus Christ has come in
the flesh is from God; and every spirit that does not confess Jesus
is not from God; and this is the spirit of the antichrist, of which
you have heard that it is coming, and now it is already in the
world."
Jesus said in Matthew 24:35, "Heaven and earth
will pass away, but My words shall not pass away." The Bible given
to us is eternal truth. Because it is the above stated position
concerning Jesus’ person and nature given to us from the Bible will
never become old fashion or change.
Second,
by Evangelism we mean the work of Jesus Christ on the cross for our
sins. The Apostle Paul wrote in Romans 6:23 that "The wages of sin
is death". Paul defines this death as spiritual-death, meaning
eternal separation from God, not non-existence, in 2 Thessalonians
1:9 "And these will pay the penalty of eternal destruction, away
from the presence of the Lord and from the glory of His power."
Because of the conse-quences of original sin (see Chapter 6) and
because all have sinned (Rom 5:12-14; 1John 1:8, 10) all men are
under this penalty of sin: death mean-ing eternal separation from
God. There is no other way to pay for our sin except through eternal
spiritual separation from God.
The Bible does not stop here though. The Bible
tells us that God did not create us to spend our lives just trying
to be good enough or do enough good works to be accepted by Him.
This is because He has a purpose and plan for each of our lives
individually. Because He does, He sent His only Son Jesus Christ to
pay sin’s penalty for us on the cross. Romans 5:8-9 states,
"But God demonstrates His own love toward us, in
that while we were yet sinners, Christ died for us. Much more
then, having now been justified by His blood, we shall be
saved from the wrath of God through Him."
Paul wrote in 2 Corinthians 5:21 "He made Him who
knew no sin to be sin on our behalf, that we might become the
righteousness of God in Him;" and Peter wrote in 1 Peter 2:24 "And
He Himself bore our sins in His body on the cross, that we might die
to sin and live to righteousness; for by His wounds you were
healed." Jesus did this so we would not spend our lives on earth
seeking ways to be saved, but instead focus on His Lordship: the
purpose and plan that He has for our lives.
The Bible teaches us that Jesus’ death and shed
blood on the cross paid the total debt of our sins past, present and
future, so that there is nothing that we can add to His perfect work
of redemption (Heb 10:10, 12, 14). Jesus’ substitutionary death on
the cross in our place is a completed work. All we can do is come
naked before the cross and receive this free gift of God’s
redemption for us by faith, Paul wrote in Ephesians 2:8-9 "For by
grace you have been saved through faith; and that not of yourselves,
it is the gift of God; not as a result of works, that no one should
boast." There is no other way you can receive this free gift of
salvation from God (1 John 5:11-12) except by faith. Everything in
the Christian walk in His relationship with God is received by faith
and through faith alone. The Apostle Peter and Paul testify:
"‘Of Him all the prophets bear witness that
through His name everyone who believes in Him receives forgiveness
of sins.’ While Peter was still speaking these words, the Holy
Spirit fell upon all those who were listen-ing to the message."
(Acts 10:43-44)
"And God, who knows-the-heart, bore witness to
them, giving them the Holy Spirit, just as He also did to us; and He
made no distinction between us and them, cleansing their
hearts by faith. . . . But we believe that we are saved
through the grace of the Lord Jesus, in the same way as they also
are." (Acts 15:8-11)
Romans 10:9-10 "That if you confess with your
mouth Jesus as Lord, and believe in your heart that God raised
Him from the dead, you shall be saved; for with the heart
man believes, resulting in righteousness, and with the mouth he
confesses, resulting in salvation." (Romans 10:9-10)
Jesus’ salvation for our sins is received through
faith and through
FAITH
ALONE.
Jesus died on the cross for our sins so that we
would return to Him and receive the purpose and plan that He has for
us. Paul wrote in Ephesians 2:10 "For we are His workmanship,
created in Christ Jesus for good works, which God prepared
beforehand, that we should walk in them." The writer of Hebrews
testifies in Hebrews 9:14 "How much more will the blood of Christ,
who through the eternal Spirit offered Himself without blemish to
God, cleanse your conscience from dead works to serve the living
God?" This is part of what it means to confess Jesus as Lord. it
does not mean doing anything. It means, first, after confessing and
repent-ing of ones sins, to accept by faith Jesus work of salvation
for us through His death and shed blood on the cross and then
waiting before Him to show us by His Holy Spirit the will and plan
that He has for us and then choosing with our will to walk in it.
Jesus said in Matthew 11:28-30, "Come to Me, all who are weary and
heavy-laden, and I will give you rest. Take My yoke upon you, and
learn from Me, for I am gentle and humble in heart; and you shall
find rest for your souls. For My yoke is easy, and My load is
light."
Jesus said in Matthew 24:35 "Heaven and earth
will pass away, but My words shall not pass away." The Bible given
to us is eternal truth. Because it is the above stated position
concerning the redemptive work of Jesus Christ as described in the
Bible will never become old fashion or change.
Third,
by Evangelism we mean that Jesus’ commission to the Church is to
seek and to save the lost and to seek and to save the lost by
drawing them to Jesus, and to make them Jesus’ disciples. Jesus said
in Matthew 28:18-20,
"All authority has been given to Me in heaven and
on earth. GO THEREFORE and make disciples of all the
nations, baptizing them in the name of the Father and the Son and
the Holy Spirit, teaching them to ob-serve all that I commanded you,
and lo, I am with you always, even to the end of the age."
Paul writes in Ephesians 4:11-12,
"And He [Jesus] gave some as apostles, and some
as prophets, and some as evangelists, and some as pastors and
teachers, for the equipping of the saints for the work of service,
to the building up of the body of Christ."
Jesus did not call ministers to primarily
minister. He called them to train and equip Laymen to do
evangelistic work and minister. I believe my first and primary
calling as a Pastor is to train and equip the congregation to do
evangelism and minister to the community. That is why I have trained
laymen in evangelism for 38 years. It is also why since 1979 I have
written several books including a Basic and Advanced Textbook on
Evangelism to this end.
Our training program in Evangelism is a lot more
than just How To! Evan-gelism involves all that we are and in
all that we do, therefore our Evan-gelism Training Program beside
involving a how to also talks about Evan-gelism in the home, on the
job and on the streets. It teaches the difference between what I
call aggressive, passive and pulpit evangelism. The pro-gram
involves a lot more which is explained completely in this book in
Chapter 11 titled, "Evangelism,
Discipleship,
Apologetics &
Spiritual War-fare."
Because this is the primary calling of all
ministers, it is our conviction that membership classes are to be
training classes in Evangelism, Disciple-ship, Apologetics,
Spiritual Warfare and Counseling with Church doctrines and beliefs
built in. Becoming a member of our church means that the per-son
takes the calling of the Pastor and the Church seriously which is to
train and equip him or her to share the Gospel in their community
and the world and to serve their Church and community. By the time a
person finishes the Basic School of Evangelism Program, he or she
will be ready to serve the Church and do Evangelism on the field.
Becoming a member means being ready to serve, minister and
evangelize.
Jesus said in Matthew 24:35 "Heaven and earth
will pass away, but My words shall not pass away." The Bible given
to us is eternal truth. Be-cause it is the above stated position
concerning the redemptive work of Jesus Christ as described in the
Bible will never become old fashion or change.
For more information on our convictions
concerning Evangelism, please see the following books:
448 is a book which
explains what my two textbooks on Evangelism are all about and
how they provide excellent training in Evangelism. Includes
student evaluations of the basic and advanced programs (See
Chapter 10 of this book).
Why A Lyaman’s Evangelism Program Is Not
An Option 444 is written for
Pastors talking about the importance of Layman Evangelism, how
to set up a program of evangelism in the church and expounds on
Ezekiel Chapter 34.
How to Bring a Person to Saving Faith in
Jesus Christ 473 is a book which
explains to a believer how to bring a person to saving faith in
Jesus Christ, what is involved; why Jesus’ salvation for our
sins is received through faith alone; and the value of using
What Is Eternal Life? in evangelism.
Evangelism: The Time Is Now! ,413
Basic Textbook on Evangelism covering Foundations in Evangelism,
what the Gospel is and how to communicate it to others, the
importance of prayer before evange-lism, the debt of our
salvation in Jesus, what discipleship is and how to disciple a
new Christian, Why regularly weekly Evangelism is im-portant and
ethics in approaching Evangelism, cites fourteen case examples
of evangelism on the field, Basic apologetics on why we believe
the Bible is the Word of God, the absolute reality of Heaven and
Hell and how to stay faithful and involved in the battle of
Evan-gelism through out one’s life.
Relationship With Jesus The Key To
Effective Ministry ,446 Advanced
Textbook on Evangelism covering Advanced principles of
Evangelism, Counseling and Discernment covering all aspects of
life. A holistic approach to Evangelism. It also covers
extensively what it means to be Filled, Walk and be Baptized in
the Holy Spirit, the gifts and manifestation of the Holy Spirit
and how to use and apply these gifts in ministry.
Evangelism: The Time Is Now! ,413
the fourth in our discipleship training series, a book
encouraging Christians on the importance of getting involved in
Evangelism.
How To Be An Effective Witness On The Job ,447
which talks about the three kinds of Evangelism there are and
focuses primarily on what I call on the job or in the
neighborhood Evangelism.
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