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Greek
& Hebrew Words
jIhsou'",
['Wvwhoy
Jesus meaning:
Yehovah is Savior, Jesus is Yehovah our Savior. Personal name
masculine singular nominative, genitive, dative & vocative, 2424; of Hebrew
origin , ['Wvwhoy Yeshua, 3091, a compound
word: h['Wvy, [v'y:
meaning: to save, be saved, be delivered, 3467, &
h/;hy] Yehovah, 3068, God's name He gave to Moses meaning I Am
that I Am. Matthew 1:21. 2/200, 5/541, 28/CD, 31/CD, 37/CD.
parqevno" A
virgin meaning: a girl or woman or man who has
never had sexual intercourse. Noun: masculine or feminine, singular,
nominative, 3933, of unknown origin. Matt 1:23. 2/309, 5/1016, 28/CD, 31/CD,
37/CD.
ajpauvgasma a
reflected brightness in that Jesus perfectly
reflects the Majesty of God without error or blemish, thus, radiance.
Noun: neuter singular nominative, 541; from ajpov
from, away from, hence, it variously signifies departure, distance of
time or place, 575, & aujgavzw, 826, to
be bright, shine forth, give light. intrans. Heb 1:3. 2/36, 26/CD, 28/CD,
31/CD, 37/CD.
carakthvr
exact-image, an impress, the exact expression
(the image) of any person or thing, marked likeness, precise reproduction in
every respect; an instrument used for engraving carving; the mark stamped
upon an instrument. Noun: masculine, singular, nominative, 5481; from the same
as cavrax a pale or stake, a palisade, 5482.
Heb 1:3. 2/435, 4/913, 28/CD, 31/CD, 37/CD.
eijkwvn 1)
exact-image, likeness, Colossians 1:15. 2) a material image,
likeness, effigy, Matthew 22:20; Mark 12:16. Noun: feminine, singular,
nominative, 1504; from ei[kw, 1503. 2/117, 5/509/8,
28/CD, 31/CD, 37/CD.
uJpovstasi" 1)
essence, substance, the real nature of a thing;
Hebrews 1:3 used of Christ stating that He is of the very essence of God
meaning of the real nature of that to which reference is made in contrast to the
outward manifestation, it refers to the fact of the Divine essence of God
existent and expressed in the revelation of His Son. While the American version
of the Bible translates this person this english translation was not
given to it until the 4th century A.D. Most earlier English versions used the
word substance. In Hebrews 11:1 it has the meaning of confidence,
assurance meaning to give substance to. 2) a standing under; a
taking of a thing upon one's self. 3) an assumed position, an assumption
of a specific character, 2 Cor 11:17. 3) an engagement undertaken with
regard to the conduct either of others, a vouching, 2 Cor 9:4, or of
one's self a pledged profession, Heb 3:14. 4) the foundation of hope,
confidence, assurance, an inner assurance, mental knowing of a truth
or fact, the gift of faith and knowledge manifested (1 Cor 12:8-9), Hebrews
11:1. Noun: feminine singular nominative, 5287; from uJpov
under, 5259, & i{sthmi to make to stand,
set, place; to fix, appoint; to establish, confirm, 2476. 2/419, 28/CD,
31/CD, 37/CD.
!yhla
Elohim is a singular plural, Deut 6:4, universal
term for God in Genesis meaning: These-are-El, These-are-God. Rabbi
Bechai, in his commentary on Genesis 1:1 (p. 1, col. 2) explained that the word
Elohim !yhla is
compounded of two words, !h
and la, that is,
"These are God," thus indicating the Triune nature of God. The plural is
expressed by the letter yod ( y
). It is also used when referring to pagan gods, judges, the great, the
mighty, angels. Though in plural form, Elohim, like in Genesis 1:1, is
treated as a singular noun, followed by a singular verb
arB in which in Genesis 1:1
is the first indication of the Trinity God of the Bible: Three-in-One; thus why
it is used in Deuteronomy 6:4 "Hear, O Israel! Yehovah our-Elohim, Yehovah is
One!" It refers to the supreme deity, and in English versions of the Bible is
inadequately rendered ‘God’. Like its English equivalent, it is, grammatically
considered, a common noun, and conveys the notion of all that belongs to the
concept of deity, in contrast with man (Num 23:19) and other created beings. It
is appropriate to cosmic and world-wide relationships, Genesis 1:1, because
there is only one supreme and true God, and he is a Person; it approaches the
character of a proper noun, while not losing its abstract and conceptual
quality. Noun: masculine singular plural, 430; plural of
Hwla, 433. 1/28, 26; 32/CD;
5/412/4; 31/CD, 37/CD, 42/CD, 58/99.
hm;l]['
1) Virgin, Isaiah 7:14, Song of S. 1:3, 6:8. 2)
young-woman, Exodus 2:8, Psalm 68:25, Proverbs 30:19. 3) marriageable
but not married. Noun: feminine singular, 5959; from
!l,[, young-man, 5958. 1/601, 5/1026, 31/CD,
37/CD, 42/CD.
laeWnM;[i,
lae WnM;[i
Immanuel meaning God with us, a prophetic
title of the Messiah, Isaiah 7:14, 8:8. Personal name applied to Jesus Christ at
his birth because He was God in the flesh: Matthew 1:21-23, 6005; from
WnM;[i With-us, 5973a, &
lae El, God, 410, short for
!yhiloa> Elohim, 430. 1/605, 31/CD, 37/CD,
42/CD.
r/BGI lae
El Gibbor meaning Mighty-El, Mighty-God.
A designated name of God, 410a; from lae meaning
El, Strong, God the mighty one, 410, & r/BGI
meaning almighty, strong, valiant, 1368. Isaiah 9:6 (9:5). 1/12, 130;
5/411/2, 661/2; 31/CD; 37/CD; 42/CD.
d['ybia}
Father-of-Eternity. A designated name
of Jesus Christ, 1a; from ba; Father, 1, and
d[' eternity, everlasting, 5307. Isaiah 9:6
(9:5). 1/3, 1, 587; 5/331, 308; 31/CD; 37/CD; 42/CD.
rx,nE
branch, shoot; from this word we get the word
Nazarite which fulfills the prophecy of Isaiah 11:1 that Matthew mentions in
Matthew 2:23 that Jesus would be called a Nazarine because He was from
Nazareth; Arabic to shine; to be green. Noun: masculine singular,
5342; from rx'n:,
5341, in the sense of greenness as a striking colour. Isaiah 11:1. 1/560,
5/109/10, 31/CD, 37/CD, 42/CD, 42/CD.
hw:hy]Aj'Wr
Ruach-Yehovah, Spirit-Yehovah. A Name of God
and third Person of the Trinity, 7307b; from
j'Wr Spirit, 7307,
and hw:hoyÒ
Yehovah, 3068. 31/CD, 37/CD, 42/CD.
yrib][i Hebrew
meaning one from beyond the Jordan and Euphrates river. As an adjective:
a designation of the patriarchs and the Israelites, first used in the Bible of
Abraham in Genesis 14:13. Proper name masculine, 5680; from
rbe[e the region beyond,
5677. 1/585, 31/CD, 37/CD, 42/CD.
yuchv Soul
, Hebrew vp,n<, the
heart, mind and emotions of man. Man’s Soul is the means by which he has
self-consciousness, relationship with self. Second, it is the medium
between the spirit and the body. Third, it is what man becomes and manifests
through his physical body in personality, vocation, and lifestyle as a result
of, one, heart response to what he has learned through his mind body,
conscience, and emotions; two, through what he has received from God through his
spirit; and three, as a result of those abilities and talents God has chosen to
give him individually. Man’s Mind an organ of the soul, is his computer
by which he stores information gained through his five senses--the body, spirit,
soul, conscience, heart, and emotions. Man’s Heart ,
kardiva — 2588, the essence
of his soul, is the part of man which decides how he will respond to what he has
learned through his spirit, soul and body; through his mind; through gifts and
manifestations of the Holy Spirit; through the promptings of his conscience; and
through his emotions. It is the volitional part of man. That which
animates the body in both men and animals. Noun: feminine, 5590; from
yuvcw, 5594. 2/443, 5/918/4,
28/CD, 31/CD, 28/CD, 31/CD, 37/CD.
!D;
blood. Noun, masculine singular construct, 1818; from
!m'D;, 1826. Gen
9:6. !d;a;. Ezekiel
5:17. 1/151, 8; 3; 31/CD, 37/CD, 42/CD/1818.
vp,n<
soul, soul-life, self-consciousness. Man’s Soul is the
means by which he has self-consciousness, self-awareness, relationship
with self. Second, it is the medium between the spirit and the body. Third, it
is what man becomes and manifests through his physical body in personality,
vocation, and lifestyle as a result of, one, heart response to what he has
learned through his mind body, conscience, and emotions; two, through what he
has received from God through his spirit; and three, as a result of those
abilities and talents God has chosen to give him individually.The whole view of
the Bible is that the life of man is his soul and that the soul itself is man
himself. The two passages in the Bible Matthew 16:26 and Luke 9:25 makes this
plain. Watchman Nee, in his book The Spiritual Man, comments concerning
these two passages: "This signifies that the Holy Spirit is using Matthew to
explain the meaning of ‘himself’ in Luke and Luke the meaning of ‘soul’ in
Matthew. Man’s soul is the man himself, and vice versa."48/41 The
soul is the essence of man himself, the medium between his spirit and body. The
spirit has no access to the body except through the soul and then only with the
soul’s initiated cooperation. In the same way, the body has no access to the
spirit. Man’s soul is also the means by which man carries out God’s will and
plan for his life. Jesus reveals his will for our lives though our spirits. The
soul then decides whether it will carry it out through the body or not. The Old
Testament identifies man’s soul with his blood: "Only
flesh with its soul, its
blood, you shall not eat" (Genesis 9:4,
Leviticus 17:11-14). Blood flowing through man’s veins represents that he is
physically alive. As long as we are physically alive and the blood is flowing,
the potential of the full development of our souls, as Jesus intended, has the
potential of being realized. But if murdered or our blood is shed (Gen 9:4-6)
the potential of what we could have become and accomplished in Christ is
destroyed. Jesus shed his blood, gave up his earthly soul-life, so that our
souls might be saved. Sin takes place in the soul. Watchman Nee writes, "We
should carefully note that the soul is where man expresses his free will and
exerts his own mastery. The Bible therefore often records that it is the soul
which sins. For example, Micah 6:7 says, ‘the sin of my soul.’ Ezekiel 18:4, 20
reads, ‘the soul that sins.’ And in the books of Leviticus and Numbers mention
frequently is made that the soul sins. Why? Because it is the soul which chooses
to sin."48/48-49 Because it is the soul that sins, therefore it is
the soul that needs to be atoned for. Moses wrote, "You give the heave-offering
of Yehovah to make atonement for your souls" (Exodus 30:15). "For the soul
of the flesh is in the blood; and I have given it to you upon the
altar to make atonement for your souls, for it is the blood that makes
atonement for the soul" (See also Numbers 31:50). Isaiah 53:10-12 tells
us that Jesus poured out His Soul, shed His blood, to redeem our souls. Sin also
destroys the potential of the soul. This is why the writer of Proverbs states
"He who commits adultery with a woman is lacking heart; he who would destroy his
soul does it." (Prov 6:32). It takes discipline and self-control over one’s
emotions and lusts to develop his soul-potential. Sin weakens the will (Heart)
resulting in lack of discipline and self-control and thus frustrating the
soul-potential or destroying it all together. Jesus, in talking about the soul,
said, "If anyone wishes to come after Me, let him deny himself, and take up his
cross, and follow Me. For whoever wishes to save his soul shall lose it; but
whoever loses his soul for My sake shall find it. For what will a man be
profited, if he gains the whole world, and forfeits his soul? Or what will a man
give in exchange for his soul? For the Son of Man is going to come in the glory
of His Father with His angels; and will then recompense every man according to
his doing" (Matt 16:24-27). Jesus explains clearly that our soul is developed
through surrender of our lives and will to His will. To pursue our own course
according to our own will leads to ultimate destruction of our soul; that is,
destroys the potential of what Jesus intended. Jesus said, "It is the Spirit who
creates-life126; the flesh profits nothing" (John 6:63). In
Matthew 16:24-27, Jesus is also telling us that if we will not compromise in our
walk with him when man shuts the door in our face through natural means, that He
will Himself make sure that our soul is developed as He intended. He will make
the way (Prov 29:25; 1 Pet 2:23, 4:19). The Apostle John said, "Beloved, I pray
that in all respects you may prosper and be in good health, just as your soul
prospers." (3 John 2). As we allow Jesus to develop our talents and abilities
according to His purpose and plans for our lives, which is our soul development,
there will be a market for what we have and thus financially and materially we
will prosper. (Deut 30:9-10). I believe this involves the maturity of our
character as well. Noun: feminine singular, 5315; from
vp'n: to take a breath,
refresh oneself, 5314. Gen 2:7. 1/558, 5/917/2, 31/CD, 37/CD, 42/CD.
zwopoievw to
create or make alive. Verb, 2227; from
zw'on alive, 2226, and
poievw to create or
make alive, 4160. zw'on,
2226, & poievw, 4160.
2/182, 183, 332; 5/790/2; 28/CD, 31/CD, 37/CD.
pneu'ma 1)
spirit, spiritual being such as the Holy Spirit or man’s spirit capable
of knowing, desiring, deciding and acting. 2) wind, breath of nostrils or
mouth. 3) a spirit as in angel or demons who can possess a human being.
4) The spiritual nature of Jesus which is higher than the highest angels and
equal to God, the divine nature of Christ. 5) God’s Spirit, for God is spirit,
John 4:23-24. 6) The Holy Spirit, the third Person of the Trinity. Noun: neuter
singular nominative, 4151; from pnevw to breathe, to blow, 4154. 1 Thess
5:23. 2/331, 5/923/5, 28/CD, 31/CD, 37/CD.
!r;b]a' Avram,
Abram meaning: exalted
father, or father of height; original name of Abraham, 85, before the
covenant of circumcision. Proper name masculine, 87; contracted from
!r'ybia} father of
height, 48. Genesis 17:5. 1/2, 5/9, 31/CD, 37/CD, 42/CD.
!h;r;b]a'
Avraham, Abraham meaning:
father of a great multitude, B.C. 2000, the name God gave to him after He
established the covenant of circumcision and also called a prophet by God,
Genesis 17:5, 20:7. He was a native of Ur of the Chaldees and son of Terah, and
descended through Eber in the 9th generation from Shem the eldest son of Noah.
He was also the progenitor of the Hebrews, and of several other tribes. Proper
name masculine, 85; from ba;
father, 1, & !h;
riches. !r;b]a'
Abram, 87, his original name meaning father of height or
exhalted father; from ba;
Father, 1, & !r;,
!Wr high. Gen
17:5. 1/5, 1-2, 678-679). pr name of the son of Terah. 1/1-2, 5/8, 31/CD, 37/CD,
42/CD.
aybin:
Prophet: those called of God in the Old and New
Testament to foretell the future; write the scriptures. 2 Peter 1:20-21; and who
call men to repentance, righteousness and back into right relationship with God.
Those in the Old Testament were men like Elijah, Ezekiel, Daniel, Isaiah,
Jeremiah; in the New Testament John the Baptist, Jesus, Agabus, Ana and the
Apostle John, and really any of the Apostles because they told the future and
wrote the Scriptures and called men to repentance, righteousnes and back into
right relationship with God. In the New Testament and today Prophets are also
called to equip God's saints for the work of ministry, Ephesians 4:11-13 and to
call men to repentance, righteousness and back into right relationship with God;
they also continue to fortell future events, but never in contradiction to what
is already written, Isaiah 8:20, John 8:47, Revelation 22:18-19. Todays Prophets
no longer write any Scripture because the Bible is complete. A true prophet
never speaks or teaches contrary to the Bible, Isaiah 8:20. A true prophet's
message, if truly of God, will draw men to Jesus, not to himself, Revelation
19:10. He also acknowledges that Jesus is Yehovah God of the Old Testament in
the flesh, 1 John 4:1-3, that Jesus is fully God and fully man, the only true
Savior of our sins. He also teaches that Jesus is our only means of Salvation,
not any works of ours, Ephesians 2:8-9, through His death and shed blood on the
cross. His message will always draw men to this Jesus, no one else. If the
person is truly a prophet of God, what they prophecy will come true; if it does
not come true, they are not of God, Deuteronomy 18:21-22.
Noun: masculine singular, 5030; from ab;n:,
5012. See Old Testament words Prophet: ;
ha,ro, 7203; hz<jo,
2374; and Greek profhvth",
4396. See 1 Sam 9:9 & 1 Chronicles 29:29. 1/530, 5/780/2, 31/CD, 37/CD, 42/CD.
lae
El the shorted single form of
!yhiloa>,
meaning: God, the one true God: Yehovah, 3068; God the mighty one,
strong; mighty men, men of rank, mighty heroes; angels; god, false god, demons,
imaginations; mighty things in nature; strength, power. This word has
cognate forms in other Semitic tongues, and is the general term for God
in the widest sense, true or false, or even an image treated as a god as in Gen
35:2, "Put away the foreign Eloahs which are among you". Because of this
general character it is frequently associated with a defining adjective or
predicate. For example, in Deut 5:9 we read, "I Yehovah your-Elohim am a jealous
El," or in Genesis 31:13, "the El of Bethel". Noun: masculine, 410; shortened
from lyIa', 352. Gen 35:1. 1/12, 5/411/2, 32/CD;
31/CD, 37/CD, 42/CD.
@wyl[ la El-Most-High. Compound name
of God, 410f; from la
El, 410, & @/yl[
highest, 5945. Genesis 14:18. 31/CD, 37/CD, 42/CD.
H'wloa>, H'loa> Eloah meaning: God,
object of worship, false god. Eloah signifies The Adorable or
Worshipful One. There are about 60 occurrences of this particular name,
the first of which is in Deuteronomy 32:15-17. Eloah is the plural form
of Elohim. Eloah is characteristic of the Book of job, being used
more often here, some 41 times, than elsewhere in the Old Testament. Generally,
this distinctive divine name stands for the nature and expression of the only
living and true God, the object of all testimony and worship. Noun: masculine
singular, 433; probably prolonged (emphat.) from
lae, . Daniel
11:37. 1/28, 26; 5/418/5; 31/CD, 37/CD, 42/CD, 73/8-9.
Hla,
ahla Elah Aramaic term for God meaning: to worship, to
adore. Aramaic universal name for God or god which Daniel and
Ezra used when talking about the God of the universe in the books of Daniel and
Ezra to the Babylonians and Persians. The term is also applied to false gods or
idols and to angels in Hebrew texts, Jer 10:11. The first occurrence of Elah
is in Ezra 4:24 where it is used in connection with the work of rebuilding "the
house of Elah". This divine title occurs some 90 times in the Old
Testament: 43 times in Ezra, 46 times in Daniel, and once in Jeremiah 10:10.
Elah indicates that the living and true God is identified with His people in
captivity. We read of Daniel that, "He believed in his Elah" (6:23), and his
prophecy strikingly illustrates the prophet’s faith in God as Elah. The word
Elah means an Oak – the tree symbolizing durability – a virtue
characteristic of Him who is, everlasting, and extolled in Scripture as "The
Everlasting God." Elah is the Chaldee form of Eloah, 433, which is known as a
verbal noun, and is associated with the Hebrew verb alah, meaning to
fear, to worship, to adore. The Adorable One. Aramac
Proper Noun: masculine singular, 426; corresponding to
Hwla, 433. Dan 2:18. 1/26, 5/411/3, 31/CD,
37/CD, 42/CD, 73/8.
ahla
Elah an Aramaic term for God. Noun:
Aramaic masculine singular, 426b; of Hla,
426. Daniel 2:20, Matt 27:46. 31/CD, 37/CD.
hwhy
Yehovah, German pronunciation Jehovah. This is the proper eternal
forever name of the one and only true God given to Moses by God on Mt. Siani,
Exodus 3:14, meaning I Am that I Am, the existing One, 3068; from
hyh to be, exist,
1961. God says of this name of His in Exodus 3:15 "This is My name forever, and
this is My memorial-name to all generations." In early Jewish history, Jewish
Myth decided saying God’s name was too sacred, Titus 1:13-14. Therefore when
reading the Hebrew text they would substitute
hwhy Yehovah with
ynda Adonai
meaning my-Lord, 136. As a result, later when Masoretic scholars began to
supply vowel points to the consonantal text of Biblical books, they applied the
vowels of yn:doa}
Adonai to the consonants of hwhy
resulting in the pronunciation of Yehovah, thus why this translator
chooses to translate it Yehovah based on the Masoretic text so as not to
lose the meaning of the text to the English reader, and to distinguish it from
Adonai meaning Lord and Elohim meaning God. The
Hebrew grammarian Page H. Kelley explains regarding this "If there had been no
need to avoid pronouncing hwhy,
it would most likely have been pointed hwhy
and thus read as Yăhvěh.
The curious attempt to transliterate the hybrid form
hwhy as ‘Yehovah’ (or
"Jehovah," since "y" was missing in the German language) was not made until the
time of the Protestant Reformation." Many times in the Hebrew text the divine
names hwhy ynda
appear together meaning Adonai-Yehovah, 136a, Gen 15:2. Since in the
Masoretic text it would be awkward to pronounce them together as
Adonai-Adonai, Masoretic scholars chose to point
hwhy Yehovah with
the vowels of !yhla
Elohim, 430. This results in the form
hwIhoy> Yehovah,
later simplified to hwhy
meant to be pronounced as Elohim. This is why translators in the modern
english versions translate, incorrectly and thus lose the meaning of the text,
Yehovah as LORD when in the Adonai form and as GOD
when in the Elohim form, and why they translate
hwhy ynda Adonai
Yehovah as Lord GOD. In the Greek Septuagint and in the N.T.
Yehovah is expressed: Ejgwv Eijmi
Ego Eimee meaning I Am, 1473a, to signify God’s name Yehovah
since egwv by itself
means I-am. Jesus often used this expression referring to Himself as
Yehovah: John 8:24, 8:58, 13:19. From
Ejgwv I, 1473, &
Eijmiv to be, to exist,
1510. 1/171, 2/114, 118; 42/CD; 26/CD; 28/CD; 31/CD; 37/CD; 254/32.
rx'y: to form,
fashion, mold as a potter, to squeeze into shape; figuratively to
determine or form a resolution. Verb: qal third masculine singular, 3335;
identical to 3334. Gen 2:7. 1/339, 5/367/2, 31/CD, 37/CD, 42/CD.
rxy
1) form, frame, imagination, mind. 2) conception, thought, purpose,
intent. noun: masculine singular, 3336; from
rxy, 3335. Gen
6:5, Isaiah 26:3. 1/339, 5/367/2, 31/CD, 37/CD, 42/CD.
rp;[; dust,
earth, mould, clay, powder, ashes, ground, mortar, rubbish, debris, ore.
Noun: masculine singular, 6083; from rp'[;
grey or to pulverize, 6080. Genesis 2:7. 1/609, 5/276/2, 31/CD,
37/CD, 42/CD.
hm;d;a} 1)
ground, soil, land. 2) land, region, country. 3) piece of
ground, property. 4) earth substance for building or construction. 5) whole
inhabited earth. 6) personal name of a city Adamah, 128, in the tribe of
Naphtali, Joshua 19:36. Noun: feminine singular, 127; from
!dea; red, to be red,
119. Genesis 2:5. 1/7, 5/438/1, 31/CD, 37/CD, 42/CD.
jp'n: Qal:
to breathe, blow; followed by b
blow into it; followed by Al[':
tj'p'l;
vae
wyl;k; to blow fire upon
it — ore, for melting, so fig. and I will blow upon you with (b)
the fire of my wrath. Pual: to be blown; a fire not blown by any
human breath. Hiphil: to cause to breathe out;
Hv;p]n" 'n
she has breathed out her life of a mother;
h;yl,[;B]
vp,n<
yTijP;ji the life of its
(the land's) owners I have caused them to breathe out;
/t/a
!T,j]P'hiwÒ and you have
sniffed at it in contempt. Absolute:
j'Wpn: rysi
a blown, as in a well-heated, boiling, pot. Verb: 3 masculine
singular, 5301. 1/556, 5/114/1, 31/CD, 37/CD, 42/CD.
#a' 1) nostril
as organ of breathing, nose as organ of smelling. 2) anger,
#a'
l['B',
#a'
vyai an angry man.
Dual !yIP'a' 1)
the nostrils. 2) meton. face, countenance;
!yIP'a' hx;r]a' the face
to the ground; yPea'l]
at the face of, before. 3) two persons,
!yIP'a'tj'a'hn;m; a
portion of two persons, i. e. a double portion. 4) anger; 'a'
&r,a, slow to anger, 'a'
rx'q] quick to anger, impatient. Noun: masculine
singular, 639; from to breath hard, i. e. be enraged angry,
displeased, 599. 1/36, 5/700/1, 31/CD, 37/CD, 42/CD.
hm;v;nÒ
breath, spirit. noun fem. sing. of
mv'n: to breath, pant,
5395. Gen 2:7. 1/567, 566; 31/CD, 37/CD, 42/CD.
!yYIj'
lives. noun
masc. pl., 2416d; from yy'j;
to live, life, 2416c, of yj',
2416. Gen 2:7. 1/256, 31/CD, 37/CD, 42/CD.
zavw, zw', zh/'", zh/' 1)
to live, to be possessed of vitality, to
exercise the functions of life, Matthew 27:63. 2)
to; zh'n life, Hebrews
2:15. 3) to have means of subsistence, 1 Corinthians 9:14. 4) to live, to
pass existence in a specific manner, Luke 2:36. 5) to be instinct with
life and vigour; hence, zw'n,
living, an epithet of God, in a sense peculiar to Himself. 6)
ejlpi;" zw'sa a living
hope in respect of vigour and constancy, 1 Peter 1:3. 7)
u{dwr zw'n, living water
in respect of a full and unfailing flow, John 4:10-11. 8) to be alive
with cheered and hopeful feelings, 1 Thessalonians 3:8. 9) to be alive in
a state of salvation from spiritual death, 1 John 4:9. Verb: 1 person singular,
2198. 2/181, 28/CD, 31/CD, 37/CD.
sw'ma 1) a
living or dead physical body of both man and
animals. 2) the bodies of planets and stars, heavenly bodies. 3)
body of men; spiritual body, 1 Cor 15; soulish body, 1 Cor
15; mystically the body of Christ, Eph 5. 4) Of the body that
casts a shadw, in contract to the skiva
the thing itself, the reality, Col 2:17. Noun: neuter singular nominative, 4983;
from swvzw to save,
4982. 1 Thess 5:23. 2/395, 5/102/15, 28/CD, 31/CD, 37/CD.
rc;B; 1)
flesh. 2)
rc;B;AlK; all flesh meaning all physically living
creatures of both man and animal. 3) flesh of blood relations, Gen 2:23.
4) flesh, meaning in bondage to the bodly appetites and desires, Gen 6:3.
5) flesh, meaning depending on the strength of men rather than God, Jer
17:5. 6) body of both man and animals. Man’s Body is the means by
which he has world-consciousness and is the means by which he relates to
and communicates with the physical world through his five senses. Second, it is
the means through which his soul carries out Jesus’ love and plan for his life
outlined in the Bible and revealed through his spirit through union with the
Holy Spirit. Third, it is the means by which he gives expression of his
soul-life. This is the reason for the resurrection, because our bodies are the
means through which we are able to give expression of our soul life. The lost
are also resurrected, and the damnation of Hell is that they are no longer able
to develop or give expression of their soul-life through the body. This is what
is meant by the destruction of the soul: Destruction meaning no means to develop
or express their inward soul forever; absolute permanent frustration of
development and expression of the soul through the body: Hell. Jesse Penn-Lewis,
in his book Soul & Spirit, says the following about the constitution of
man: "Tertullian, one of the Church Fathers who wrote in the early centuries of
the Christian era, calls the ‘flesh’—or physical being—‘the body of the soul’,
and the soul ‘the vessel of the spirit.’ The soul stands between the spirit and
the body, for ‘direct communication between spirit and flesh is impossible;
their intercourse can be carried on only by means of a medium’—the soul being
that medium." Noun: masculine singular, 1320; from
rc'B; to anounce,
declare, 1319. 1/123, 31/CD, 37/CD, 42/CD, 52/138.
hw:hy]Arb'd]
Word-of-Yehovah, Zech 12:1, referring to
Jesus Christ, John 1:1. Compound name of God, 1697a; from
rb;D;, 1697a, &
hw:hoyÒ, 3068. 31/CD,
37/CD, 42/CD.
pneumatikov"
that which pertains to the spirit;
spirit motivated, motivated and controlled
through the spirit. Adjective: masculine singular nominative, 4152;
pneu'ma, 4151. 1 Cor 15:44.
2/331, 5/688/5, 28/CD, 31/CD, 37/CD.
yucikov" pertaining to the soul;
soul motivated, motivated and controlled through
the soul. Adjective: masculine singular nominative, no degree or a positive
degree, 5591; from yuchv,
5590. 1 Cor 2:14. 2/443, 28/CD, 31/CD, 37/CD.
sarkikov" of the flesh,
flesh motivated, pertaining to the body, under
the control of the flesh, motivated and controlled through the appetites and
desires of the flesh. Adjective, 4559; from
savrx, 4561. 2/363-364,
5/357/1, 28/CD, 31/CD, 37/CD.
ajnakrivnw
1) to discern, judge. 2) question, examine.
Verb, 350; from ajnav
in the midst, 303, & krivnw
judge, determine, 2919. 2/23, 5/257/7, 26/CD, 28/CD, 31/CD, 37/CD.
yD'v'Alae
El-Shaddai, God-Almighty; the Almighty,
All-Sufficient, Omnipotent El. A compound name of God, 410c;
lae El, God, 410; &
yD'v' Almighty,
7706. Gen 17:1, Ezek 10:5. 31/CD, 37/CD, 42/CD.
hw:hy] &a'l]m'
Angel of Yehovah. These are appearances
of God on earth as a man known as Theophanies. God walked with Adam and
Eve in the garden. But after the fall they only heard His voice (Gen 3:8) as
Cain did (4:6). Yehovah appeared to Abraham by the oak of Mamre (Gen 18). Jacob
saw Him in a dream (Gen 28:10-17). God usually appeared to men in dreams exept
with Abraham. In Genesis 18 Abraham bowed and worshiped the Angel of Yehovah
addressing him as "Yehovah". This Angel of Yehovah said to Abraham that He was
yD;v'-la, El-Shaddai,
El-Almighty, God-Almighty, Genesis 17:1; thus we read in Genesis 18:17,
"Yehovah said, ‘Shall I hide from Abraham what I am about to do?" It is to this
angel, Yehovah, that Abraham intercedes for Sodom. Thus we read in Genesis
19:24, "Then Yehovah rained on Sodom and Gomorrah brimstone and fire from
Yehovah out of heaven." Here we have a clear distinction made between the
visible Yehovah on earth and the invisible Yehovah in heaven. The visible
Yehovah was the pre-incarnate Jesus Christ making an Old Testament appearance on
earth to whom the invisible Yehovah in heaven, God the Father, committed all
judgment. It was the visible Yehovah who promised Abraham and Sarah a son and
that through his seed, referring to a future descendent Jesus Christ, that all
the nations of the earth would be blessed. A compound name of God referring to
His appearing as a man on earth in old testament times, 4397b;
&a;l]m' angel, minister,
4397, & hw:hoyÒ
Yehovah, 3068. Gen 16:7. 31/CD, 37/CD, 42/CD.
!yhila>h; &a'l]m'
Angel of Elohim, Angel-of-God. A
compound name of God, 4397a; from &a;l]m'
angel, minister, 4397, & !yhiloa>
God, 430. Exodus 14:19. 31/CD, 37/CD, 42/CD.
pa'", pa'sa, pa'n
1) all. 2) in the singular all, the whole,
usually when the substantive has the article, Matt 6:29, 8:32; Acts 19:26. 3)
without the article everyone without exception, Matt 3:10, 4:4; Luke
16:16, Col 1:17. 4) plural all, Matt 1:17. 5)
pavnta in all respects,
Acts 20:35, 1 Cor 9:25, 10:33, 11:2. 6) by a Hebraism, a negative with
pa'" is sometimes equivalent
to oujdeiv" or
mhdeiv", Matt 24:22; Luke
1:37; Acts 10:14; Rom 3:20; 1 Cor 1:29, Eph 4:29. Adjective: masculine singular
nominative, 3956. 2/311, 26/CD, 28/CD, 31/CD, 37/CD.
!Egwv Eijmi
I Am, Jesus declaring that he is Yehovah,
hw:hoyÒ, 3068, the God of
Moses, using the Greek Septuagint form for Yehovah. God’s name given to Moses on
Mt. Siani in Exodus 3:14, 1473a; from Ejgwv
I, 1473, & Eijmiv
to be, to exist, 1510. John 8:24. 26/CD, 28/CD, 31/CD, 37/CD.
bt'K; 1)
Qal: to engrave, inscribe, write in, write on; to
write down, describe in writing; to register, enrol, record; to decree.
tholu
!ybituK]
tablets inscribed by the finger of God;
!h,yreb][, ynEV]mi bt'K; l
tablets inscribed on both sides; more often engrave something
on, or in (-l[',
b],
-la,)
a tablet, roll, book, etc. !B;li-l[' bt'K;
I will engrave them upon their heart. 2) Niphal: to be engraved,
written; to be written down, be recorded, be enrolled. 3) Piel: to
continue engraving, writing. Verb: masculine singular, 3789, primitive root.
1/397, 5/1077/1, 31/CD, 37/CD, 42/CD.
!yhila> j'Wr
Ruach-Elohim, Spirit-Elohim. A Name of God and
third Person of the Trinity, 7307a; from
j'Wr, 7307, and !yhiloa>
Elohim, 430. 31/CD, 37/CD, 42/CD.
yn:doa}
Adonai
meaning: the Lord, Lord, my-Lord; title spoken in place of or referring
to Yehovah. Proper name masculine 1st person singular or plural or possessive
with the possessive pronoun being neglected. Sometimes regarded as an adjective
termination meaning ruling, governing to explain for example
yD'v'Ayn"doa}
Adonai-Shaddai meaning:
Lord-Almighty, 136; an emphatic form of
@wdoa;
lord, master, firm, strong, 113; and
from @WD
&
@yDi
to rule, govern, 1777. 1/147-148;
5/617/2; 31/CD, 37/CD, 42/CD.
arB
to create, form make. Niphal: 1) to be created. 2) to be born.
Piel: 1) to cut, cut down. 2) form, fashion. Hiphil: 1) to
feed, fatten, make oneself fat. Verb, 3rd person masculine singular, 1254.
Gen 1:1. 1/113, 31/CD, 37/CD, 42/CD.
!yhila> hw:hy] Yehovah-Elohim. A
compound name of God meaning: Yehovah-God. Name of God, 3068a; from
3068 and
430. Genesis 2:4, 7.
1/171, 28, 26; 31/CD, 31/CD, 37/CD, 42/CD.
alP
1) Wonderful a designated name of Jesus in Isaiah 9:6 (9:5). 2)
Something Wonderful, a miracle; anything wonderful or singular; hard to be
understood, God’s dealings with His people; the testimonies of the Law. Noun:
masculine singular, 6382. Isaiah 9:6 (9:5). 1/625, 5/1067/3, 31/CD, 37/CD,
42/CD.
$[wy
Counselor, a designated name of God, Isaiah 9:6. Verb: qal participle,
active masculine singular, 3289a; $[y,
3289. Isaiah 9:6 (9:5). 1/332, 5/205/2, 31/CD, 37/CD, 42/CD.
r/BG la El Gibbor meaning:
El-Almighty, God-Almighty. A designated name of God, 410a; from
la meaning
El, Strong, God the mighty one, 410, &
r/BG meaning
almighty, strong, valiant, 1368. Isaiah 9:6 (9:5). 1/12, 130; 5/411/2,
661/2; 31/CD; 37/CD; 42/CD.
!wlv;Arc' Prince-of-Peace. A
designated name of God, 8269a; compound name:
rvo prince,
8269, and !wlov;
Peace, 7965. Isaiah 9:6 (9:5). 1/739, 717; 5/776/15, 736/2; 31/CD; 37/CD;
42/CD.
[Wv/hy,
[v/hy
Yeshua, Yehoshua or Yoshua (Joshua) meaning Yehovah is Savior.
1) Joshua the son of Nun of the tribe of Ephraim and successor to Moses
as the leader of the children of Israel who also led the conquest of Canaan into
the promised land. 2) a resident of Beth-shemesh on whose land the Ark of the
Covenant came to a stop after the Philistines returned it. 3) son of Jehozadak
and high priest after the restoration. 4) governor of Jerusalem under king
Josiah who gave his name to a gate of the city of Jerusalem. Personal Noun:
masculine singular, 3091; from h/hy
Yehovah, 3068 and [vy
to save, 3467. 1/172, 31/CD, 37/CD, 42/CD.
etoimasia, a", h 1)
preparation. 2) preparedness, readiness, Eph 6:15. Noun: feminine
singular nominative, 2091; from
etoimazw to make
ready, prepare, 2090. 2/171, 26/CD, 28/CD, 31/CD, 37/CD.
ha;r]m' 1) vision,
as a means of revelation. 2) mirror. Noun: feminine singular, 4759;
from ha,r]m'
a seeing, looking, 4758. Exodus 38:8.
1/670, 5/1027/7, 31/CD, 37/CD, 42/CD.
!/lj}
a dream. n. masc. sing. dec 1a. Num
12:6. !l'j;.
1/259, 260-261.
@wOzj;
vision, revelation (yz'/j
seer, ); vision: in ecstatic
state, in night; vision, oracle, prophecy in divine communication;
vision as title of book of prophecy. Noun: masculine singular, 2377; from
hz:j;,
2372. Daniel 1:17. 1/252, 5/1026/2, 31/CD, 37/CD, 42/CD.
ble
1) heart which is the essence of his soul, it is the part of man which
decides how he will respond to what he has learned through his spirit, soul and
body; through his mind; through gifts and manifestations of the Holy Spirit;
through the promptings of his conscience; and through his emotions. It is the
volitional part of man. Man’s Heart is the reality of man’s soul. It is man
himself who listens to his spirit: conscience, gifts and manifestations of the
Holy Spirit and God’s revelation through communion; which searches out its
library: memory, knowledge and past experience in the mind; and to the
information gained through the five senses of his body and then decides
independently of this information gained through all these avenues what it will
follow or do. The Bible defines the heart as the volition of man. There
are four functions of man’s soul which are manifested through man’s heart
because they are all centered in man’s volition: conscious reasoning,
subconscious holdings, the soul-expression, and
God-implanted giftedness. The conscious part of man’s
being is where reasoning takes place, for it takes an act of the will to reason
(Mk 2:6, 2:8; Lk 5:22). Our self-consciousness is the very evidence of the
existence of our soul. The Greek word that best describes the conscious aspect
of man’s constitution is nou'". Vine defines nous as ". . the seat of
reflective consciousness, comprising the faculties of perception and
understanding and those of feelings, judging, determining," 26/CD. Mark records
in the Gospel of Mark that after Jesus forgave the sins of the paralytic, the
scribes begin to argue among themselves as to how a man could have authority to
forgive sins: "And immediately Jesus, aware in His spirit that
they were reasoning that way within themselves, said
to them, "Why are you reasoning about these things in your
hearts?" Mark 2:8. The subconscious part of man’s being is
where basic presuppositions, decisions made, and talents are stored or implanted
as a result of volitional decisions made through conscious reasoning and God
implanted giftedness. It is also the root of soul-expression (1
Cor 14:25, Prov 27:19). The word t/yl;K]
(kelayoth in Hebrew in the Old
Testament and nefroiv
(nephroi) in Greek in the New Testament translated reins are the
words used to describe the subconscious aspect of man’s constitution. "I,
Yehovah, search the heart, I test the reins, even to give to each
man according to his ways, according to the results of his deeds," Jer 17:10. ".
. . and all the churches will know that I am He [Jesus] who searches the
reins and hearts; and I will give to each one of you according to your
deeds," Rev 2:23. David Cairns in his book, The Image of God in Man,
defines this word as meaning ". . . where motive, or that which is known to God
but hidden to man," 46/34. Lawrence J. Crabb in his book, Effective Biblical
Counseling, defining what he calls the unconscious mind states that
it is ". . . the reservoir of basic assumptions which people firmly and
emotionally hold about how to meet their needs of significanceand security,"
47/91. When God commanded Moses to build a tabernacle he told him he would
implant in the heart of certain individuals abilities and
skills required to do the work of art necessary: "And in the hearts of
all who are wise of heart I have put wisdom, that they may make all that I have
commanded you" (Exodus 31:6). Why is it that we can intellectually have an
understanding of something in theory but cannot perfect it in physical practice
where as someone else can? Because the ability to exercise our heart in that
skill has not been given to us by God. If, however, God chooses, He can enlarge
the capacity of our heart to be able to exercise skills we have not been able to
do before. In a dream, in 1 Kings 3:5, God said to Solomon, "Ask what you wish
me to give you." Solomon said to God in reply, "Give Your servant a hearing
heart to judge Your people to discern between good and evil. For who is able to
judge this great people of Yours?" 1 Kings 3:9. God states in reply, "Behold, I
have given you a wise and discerning heart, so that there has been no one like
you before you, nor shall one like you arise after you," 1 Kings 3:12. Later the
writer of 1 Kings tells us, "Now Elohim gave Solomon wisdom and very great
discernment and largeness of heart, like the sand that is on the
seashore. And Solomon’s wisdom surpassed the wisdom of all the sons of the east
and all the wisdom of Egypt," 1 Kings 4:29-30. 2) middle, midst, inner
part. Noun: masculine singular, 3820; a form of
bb;le
heart, understanding, 3824. 1/406, 31/CD,
37/CD, 42/CD.
hb;v;j}m',
tb,v,j}m' 1)
thought, counsel. 2) device, plan, design, project, purpose. 3)
work of art or skill, invention. Noun: feminine singular, 4284; from
bv'j;
to think, plan, devise, 2803. 1/278, 31/CD, 37/CD, 42/CD.
!yliBih]
to be vain, foolish. pl. absolute. state. Jer 23:16.
lib,h,. 1/163.
hgh Qal 1) to murmur applied to the
cooing of doves, the lamenting or sighing of men, the
growling of the lion over his prey. 2) poet: to utter, speak. 3)
to meditate, Joshua 1:8. Pual: to utter, speak, Isaiah 59:13. Hiphil:
to mutter, spoken of enchanters, Isaiah 8:19. Verb: 3rd masculine
singular, 1897. 1/165, 31/CD, 37/CD, 42/CD.
dja
feminine tja
1) one. 2) first, only in the enumerating of time, where the
cardinal stands for the ordinal, vdjl djaB
on the first (day) of the month;
tnv tja the
first year. 3) some one, any one;
dja 
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