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Qur’an on Jihad
Surah 47:4.
Therefore, when you meet the Unbelievers (in fight), smite at their necks;
At length, when ye have thoroughly subdued them, bind a bond firmly (on
them): thereafter (is the time for) either generosity or ransom: Until the
war lays down its burdens. Thus (are you commanded): but if it had been
Allah's Will, He could certainly have exacted retribution from them
(Himself); but (He lets you fight) in order to test you, some with others.
But those who are slain in the Way of Allah,- He will never let their deeds
be lost.
Surah 61:4
"Truly Allah loves those who fight in His Cause in battle array, as if they
were a solid cemented structure."
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Surah 2:190.
Fight in the cause of Allah those who fight you, but do not transgress
limits; for Allah loveth not transgressors.
Surah 2:191.
And slay them wherever ye catch them, and turn them out from where they have
Turned you out; for tumult and oppression are worse than slaughter; but
fight them not at the Sacred Mosque, unless they (first) fight you there;
but if they fight you, slay them. Such is the reward of those who suppress
faith.
Surah 2:192.
But if they cease, Allah is Oft-forgiving, Most Merciful.
Surah 2:193.
And fight them on until there is no more Tumult or oppression, and there
prevail justice and faith in Allah. but if they cease, Let there be no
hostility except to those who practise oppression
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Surah 4:74.
Let those fight in the cause of Allah Who sell the life of this world for
the hereafter. To him who fighteth in the cause of Allah,- whether he is
slain or gets victory - Soon shall We give him a reward of great (value).
Surah 4:75.
And why should ye not fight in the cause of Allah and of those who, being
weak, are ill-treated (and oppressed)?- Men, women, and children, whose cry
is: "Our Lord! Rescue us from this town, whose people are oppressors; and
raise for us from thee one who will protect; and raise for us from thee one
who will help!"
Surah 4:76.
Those who believe fight in the cause of Allah, and those who reject Faith
Fight in the cause of Evil: So fight ye against the friends of Satan: feeble
indeed is the cunning of Satan.
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Surah 9:38.
O ye who believe! what is the matter with you, that, when ye are asked to go
forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the
life of this world to the Hereafter? But little is the comfort of this life,
as compared with the Hereafter.
Surah 9:39.
Unless ye go forth, He will punish you with a grievous penalty, and put
others in your place; but Him ye would not harm in the least. For Allah hath
power over all things.
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Surah 61:10.
O ye who believe! Shall I lead you to a bargain that will save you from a
grievous Penalty?-
Surah 61:11.
That ye believe in Allah and His Messenger, and that ye strive (your utmost)
in the Cause of Allah, with your property and your persons: That will be
best for you, if ye but knew!
Surah 61:12.
He will forgive you your sins, and admit you to Gardens beneath which Rivers
flow, and to beautiful mansions in Gardens of Eternity: that is indeed the
Supreme Achievement. |
Bible & Jesus on Jihad
Proverbs
25:21 “If your enemy is hungry, give him food
to eat; and if he is thirsty, give him water to drink; For you will heap
burning coals on his head, and Yehovah will reward you.”
Matthew 5:43-48
Jesus said “You have
heard that it was said, ‘You shall love your neighbor, and hate your enemy.’
But I say to you, love your enemies, and pray for those who persecute you in
order that you may be sons of your Father who is in heaven; for He causes
His sun to rise on the evil and the good, and sends rain on the righteous
and the unrighteous. For if you love those who love you, what reward have
you? Do not even the tax-gatherers do the same? And if you greet your
brothers only, what do you do more than others? Do not even the Gentiles do
the same? Therefore you are to be perfect, as your heavenly Father is
perfect.”
Luke 6:27-38
Jesus said “But I say
to You who hear, love your enemies, do good to those who hate you, bless
those who curse you, pray for those who mistreat you. Whoever hits you on
the cheek, offer him the other also; and whoever takes away your cloak
[outer garment], do not withhold your tunic [worn next to the body] from him
either. Give to everyone who asks of you, and whoever takes away what is
yours, do not demand it back. And just as you want people to treat you,
treat them in the same way. And if you love those who love you, what credit
is that to you? For even sinners love those who love them. And if you do
good to those who do good to you, what credit is that to you? For even
sinners do the same. And if you lend to those from whom you expect to
receive, what credit is that to you? Even sinners lend to sinners, in order
to receive back the same amount. But love your enemies, and do good, and
lend, expecting nothing in return, and your reward will be great, and you
will be sons of the Most-High; for He Himself is kind to ungrateful and evil
men. Be merciful, just as your Father is merciful. And do not judge and you
will not be judged; and do not condemn, and you will not be condemned;
pardon, and you will be pardoned. Give, and it will be given to you; good
measure, pressed down, shaken together, running over, they will pour into
your lap. For by your standard of measure it will be measured to you in
return.”
Romans 12:14
“Bless those who persecute you; bless and curse not.”
Romans 12:17-21
“Never pay back evil for evil to anyone. Respect what is right in the sight
of all men. If possible, so far as it depends on you, be at peace with all
men. Never take your own revenge, beloved, but leave room for the wrath of
God, for it is written, ‘Vengeance is Mine, I will repay,’ says the Lord.
But if your enemy is hungry, feed Him, and if He is thirsty, give him a
drink; for in so doing you will heap burning coals upon His head. Do not be
overcome by evil, but overcome evil with Good.”
1 Peter 2:21-23
“For you have been called for this purpose, since Christ also suffered for
you, leaving you an example for you to follow in His steps, who committed no
sin, nor was any deceit found in His mouth; and while being reviled, He did
not revile in return; while suffering, He uttered no threats, but kept
entrusting Himself to Him who judges righteously.” |