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Topical Scriptures 1 Corinthians 9:11 |
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Topical Scriptures __________ Deuteronomy 32:39 “See now that I, I am He, and there is no Elohim besides Me; it is I who put to death and give life. I have wounded, and it is I who heal; and there is no one who can deliver from My Hand.” Isaiah 43:13 “Even from eternity I am He; and there is none who can deliver out of My hand; I act and who can reverse it?” Isaiah 43:10-11 “‘You are My witnesses,’ declares Yehovah, ‘And My servant whom I have chosen, in order that you may know and believe Me, and understand that I am He. Before Me there was no El formed, and there will be none after Me. I, even I, am Yehovah; and there is no Savior besides Me.’” Isaiah 45:22 “Turn to Me, and be saved, all the ends of the earth; for I am El, and there is no other. Isaiah 45:23 “I have sworn by Myself, the word has gone forth from My mouth in righteousness and will not turn back, that to Me every knee will bow, every tongue will swear allegiance. [Quoted and said to refer to Jesus in Phil 2:11. Jesus is Yehovah] Acts 4:8-10, 12 “Then Peter, filled with the Holy-Spirit, said to them, ‘Rulers and elders of the people, if we are on trial today for a benefit done to a sick man, as to how this man has been made well, let it be known to all of you, and to all the people of Israel, that by the name of Jesus-Christ-the-Nazarene, whom you crucified, whom God raised from the dead—by this name this man stands here before you in good health. . . . And there is salvation in no one else; for there is no other name under heaven that has been given among men, by which we must be saved.’” !yhiloa> Elohim is a singular plural, Deut 6:4, the Hebrew universal term for God in Genesis meaning: These-are-El, These-are-God. Rabbi Bechai, in his commentary on Genesis 1:1 (p. 1, col. 2) explained that the word Elohim !yhiloa> is compounded of two words, !h and la, that is, “These are God,” thus indicating the Triune nature of God. Though in plural form, Elohim, like in Genesis 1:1, is treated as a singular noun, followed by a singular verb ar;B; meaning He-created in which in Genesis 1:1 is the first indication of the Trinity God of the Bible: Three-in-One; thus why it is used in Deuteronomy 6:4 “Hear, O Israel! Yehovah our-Elohim, Yehovah is One!” It refers to the supreme deity, and in English versions of the Bible is inadequately rendered ‘God’, thus why I chose to transliterate the word Elohim. Like its English equivalent, it is, grammatically considered, a common noun, and conveys the notion of all that belongs to the concept of deity, in contrast with man (Num 23:19) and other created beings. It is appropriate to cosmic and world-wide relationships, Genesis 1:1, because there is only one supreme and true God, and he is a Person; it approaches the character of a proper noun, while not losing its abstract and conceptual quality. Noun: masculine singular plural, 430; plural of H'wloa> God, 433. 1/28, 26; 32/CD; 5/412/4; 31/CD, 37/CD, 42/CD, 58/99. lae El the shorted singular form of !yhiloa>, meaning: God, the one true God: Yehovah, 3068; God the mighty one, strong; mighty men, men of rank, mighty heroes; angels; god, false god, demons, imaginations; mighty things in nature; strength, power. This word has cognate forms in other Semitic tongues, and is the general term for God in the widest sense, true or false, or even an image treated as a god as in Gen 35:2, “Put away the foreign Eloahs which are among you”. Because of this general character it is frequently associated with a defining adjective or predicate. For example, in Deut 5:9 we read, “I Yehovah your-Elohim am a jealous El,” or in Genesis 31:13, “the El of Bethel”. Noun: masculine, 410. Gen 35:1. 1/12, 5/411/2, 32/CD; 31/CD, 37/CD, 42/CD. hw:hoyÒ Yehovah, Yahweh, Jehovah: God’s name meaning: I Am that I Am, the existing One; the proper name of the one and only true God; Exod 3:14, 6:3. Proper name, 3068; from hy:h; meaning to be, exist, 1961. In the N.T. Ejgwv Eijmi I Am, Jesus declaring that he is Yehovah the God of Moses, using the Greek Septuagint form for Yehovah. God’s name given to Moses on Mt. Siani in Exodus 3:14, 1473a; from Ejgwv I, 1473, & Eijmiv to be, to exist, 1510. John 8:24. 1/171, 2/114, 118; 42/CD; 26/CD; 28/CD; 31/CD; 37/CD. jIhsou'", ['Wvwhoy Jesus meaning: Yehovah is Savior, Jesus is Yehovah our Savior, Elohim; Matt 1:20-22, Isaiah 7:14, 9:6, 43:10-11; Hebrews 1:8, Psalm 45:6. Personal name masculine singular nominative, genitive, dative & vocative, 2424; of Hebrew origin , ['Wvwhoy Yeshua meaning Yehovah is Savior, 3091, a compound word: h['Wvy, [v'y: meaning: to save, be saved, be delivered, 3467, & h/;hy] Yehovah, 3068, God's name He gave to Moses meaning I Am that I Am. Matthew 1:21. 2/200, 5/541, 28/CD, 31/CD, 37/CD.
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